{"title":"“It's a Jihad”: Justifying Violence towards the Ahmadiyya in Indonesia","authors":"A. Burhani","doi":"10.1017/trn.2020.8","DOIUrl":null,"url":null,"abstract":"Abstract The concept of al-wala’ wa-l-bara’ (loyalty and disavowal) has become the ideology of modern Salafism; it is used to justify unfriendly relationships with non-Muslims. This concept is usually implemented by reserving love only for fellow Muslims and showing insularity towards non-Muslims. What is the ideological concept that guides some Muslims in their relationship with groups that are considered heretics? This article intends to scrutinize the theological matrix used by vigilante groups in their anti-heresy campaign or attacks on the Ahmadiyya. It also aims to determine why some people believe that persecuting the Ahmadiyya is a theologically justifiable idea. What theological and ideological reasons can be used to justify attacks against the Ahmadiyya community? How do they cope with the conflict between divine law and human/state law? This article argues that instead of feeling guilty, the perpetrators of faith-based violence often feel they have just fulfilled a good religious duty. Committing violence against religious groups deemed heretics is believed to be more than al-amr bi al-màrūf wa al-nahy `an al-munkar (“commanding right and forbidding wrong”)—it is a jihad. Violence is seen not as an illegal act, but as a “virtue” or an effort to save them from the punishment of God in Hell. In justifying the breaching of state law, the idea of a hierarchy in the law is constructed, i.e. state/human law is hierarchically lower than divine law, so attacking the Ahmadiyya is seen as a transgression of human law for the sake of upholding the divine view.","PeriodicalId":23341,"journal":{"name":"TRaNS: Trans -Regional and -National Studies of Southeast Asia","volume":null,"pages":null},"PeriodicalIF":0.9000,"publicationDate":"2020-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"5","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"TRaNS: Trans -Regional and -National Studies of Southeast Asia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/trn.2020.8","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"AREA STUDIES","Score":null,"Total":0}
引用次数: 5
Abstract
Abstract The concept of al-wala’ wa-l-bara’ (loyalty and disavowal) has become the ideology of modern Salafism; it is used to justify unfriendly relationships with non-Muslims. This concept is usually implemented by reserving love only for fellow Muslims and showing insularity towards non-Muslims. What is the ideological concept that guides some Muslims in their relationship with groups that are considered heretics? This article intends to scrutinize the theological matrix used by vigilante groups in their anti-heresy campaign or attacks on the Ahmadiyya. It also aims to determine why some people believe that persecuting the Ahmadiyya is a theologically justifiable idea. What theological and ideological reasons can be used to justify attacks against the Ahmadiyya community? How do they cope with the conflict between divine law and human/state law? This article argues that instead of feeling guilty, the perpetrators of faith-based violence often feel they have just fulfilled a good religious duty. Committing violence against religious groups deemed heretics is believed to be more than al-amr bi al-màrūf wa al-nahy `an al-munkar (“commanding right and forbidding wrong”)—it is a jihad. Violence is seen not as an illegal act, but as a “virtue” or an effort to save them from the punishment of God in Hell. In justifying the breaching of state law, the idea of a hierarchy in the law is constructed, i.e. state/human law is hierarchically lower than divine law, so attacking the Ahmadiyya is seen as a transgression of human law for the sake of upholding the divine view.
al-wala ' wa-l-bara '(忠诚和否认)的概念已经成为现代萨拉菲主义的意识形态;它被用来为与非穆斯林的不友好关系辩护。这个概念通常是通过只对穆斯林同胞保留爱而对非穆斯林表现出孤立来实现的。是什么样的意识形态观念引导着一些穆斯林与被认为是异端的团体建立关系?这篇文章的目的是仔细审查神学矩阵使用的治安团体在他们的反异端运动或攻击艾哈迈迪亚。它还旨在确定为什么有些人认为迫害艾哈迈迪亚派在神学上是合理的。有什么神学和意识形态的理由可以用来证明攻击艾哈迈迪亚教派是正当的?他们如何处理神法和人/国家法之间的冲突?这篇文章认为,基于信仰的暴力的肇事者通常不会感到内疚,而是觉得他们刚刚履行了一项良好的宗教义务。对被视为异端的宗教团体实施暴力被认为不仅仅是al-amr bi al-màrūf wa al-nahy ' an al-munkar(“命令正确,禁止错误”)——而是圣战。暴力不被视为非法行为,而是一种“美德”,或者是一种拯救他们免受上帝地狱惩罚的努力。在为违反国家法律辩护时,构建了法律中的等级观念,即国家/人类法律在等级上低于神法,因此攻击艾哈迈迪亚被视为为了维护神的观点而违反人类法律。
期刊介绍:
TRaNS approaches the study of Southeast Asia by looking at the region as a place that is defined by its diverse and rapidly-changing social context, and as a place that challenges scholars to move beyond conventional ideas of borders and boundedness. TRaNS invites studies of broadly defined trans-national, trans-regional and comparative perspectives. Case studies spanning more than two countries of Southeast Asia and its neighbouring countries/regions are particularly welcomed.