{"title":"Interperasi Kata Qātilū dalam Q.S. Al-Taubah (9): 29 Studi Analisis Kajian Ma‘nā cum Maghzā Sahiron Syamsuddin","authors":"Fahri Muhaimin Fabrori","doi":"10.19105/revelatia.v4i1.8208","DOIUrl":null,"url":null,"abstract":"The verses of the Al-Quran have meanings and purposes related to the history behind the revelation of the verses. The meaning of verses can be explored by various approaches and methods of interpretation. This article examines the word qātilū in Q.S. At-Taubaḥ [9]: 29. The word often has a double meaning so it is understood incorrectly and only the external aspects are discussed. Basically the word qātilū in the Koran means \"fight\". But in fact the word qātilū in Q.S. At-Tubaḥ [9]: 29 is used as \"legal\" legitimacy to commit murder. Therefore, this study aims to reveal the meaning of the word qātilū using a descriptive analysis method. The theoretical approach used is the maʻna cum maghza theory initiated by Sahiron Syamsuddin. The process of interpretation in the maʻna cum maghza theory is carried out by: First, paying attention to the meaning of at-tarikhī or the meaning of the language intended by the author. Second, looking for significance (al-ma'na al-tarikhī) is paying attention to the historical context of the studied verse. Third, dynamic phenomenal significance (al-maghza al-mutharrik al-muʻasir). Primary source analysis was carried out by interpreting the word qātilū from various commentaries, the Koran, and supported by secondary sources in the form of relevant books, journals, and articles. The results of this research show that: First, the word qātilū means \"fight\" namely to the People of the Book, especially the Romans. Second, this verse refers to the permissibility of fighting when Islam is under pressure and threats such as territorial expansion by the people of the book in the Arabian peninsula, disobedience in paying jizya, torture of Muslims, etc. Third, this verse has asbabun nuzul, namely the context of the war with the Romans called Ghazwa al-ʻUra. Fourth, orders to fight are permissible when there are threats, violations of agreements, and rebellion against Islam. When these elements do not occur, fighting/killing other people is prohibited.","PeriodicalId":21155,"journal":{"name":"REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir","volume":"82 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.19105/revelatia.v4i1.8208","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The verses of the Al-Quran have meanings and purposes related to the history behind the revelation of the verses. The meaning of verses can be explored by various approaches and methods of interpretation. This article examines the word qātilū in Q.S. At-Taubaḥ [9]: 29. The word often has a double meaning so it is understood incorrectly and only the external aspects are discussed. Basically the word qātilū in the Koran means "fight". But in fact the word qātilū in Q.S. At-Tubaḥ [9]: 29 is used as "legal" legitimacy to commit murder. Therefore, this study aims to reveal the meaning of the word qātilū using a descriptive analysis method. The theoretical approach used is the maʻna cum maghza theory initiated by Sahiron Syamsuddin. The process of interpretation in the maʻna cum maghza theory is carried out by: First, paying attention to the meaning of at-tarikhī or the meaning of the language intended by the author. Second, looking for significance (al-ma'na al-tarikhī) is paying attention to the historical context of the studied verse. Third, dynamic phenomenal significance (al-maghza al-mutharrik al-muʻasir). Primary source analysis was carried out by interpreting the word qātilū from various commentaries, the Koran, and supported by secondary sources in the form of relevant books, journals, and articles. The results of this research show that: First, the word qātilū means "fight" namely to the People of the Book, especially the Romans. Second, this verse refers to the permissibility of fighting when Islam is under pressure and threats such as territorial expansion by the people of the book in the Arabian peninsula, disobedience in paying jizya, torture of Muslims, etc. Third, this verse has asbabun nuzul, namely the context of the war with the Romans called Ghazwa al-ʻUra. Fourth, orders to fight are permissible when there are threats, violations of agreements, and rebellion against Islam. When these elements do not occur, fighting/killing other people is prohibited.
《古兰经》的经文具有与经文启示背后的历史相关的意义和目的。诗歌的意义可以通过不同的解读途径和方法来探索。本文考察了Q.S. at - taubajah[9]: 29中的qātilū这个词。这个词通常有双重含义,所以人们对它的理解不正确,只讨论了它的外在方面。基本上,qātilū这个词在古兰经里的意思是“战斗”。但事实上,在Q.S. at - tubajah[9]: 29中,qātilū这个词被用作谋杀的“合法”合法性。因此,本研究旨在通过描述性分析的方法来揭示qātilū这个词的含义。使用的理论方法是由Sahiron Syamsuddin发起的ma - na cum maghza理论。ma ā na cum maghza理论的解释过程是:首先,注意at- tarikhi的意思或作者所要表达的语言的意思。第二,寻找意义(al-ma'na al- tarikhi)是关注所研究诗歌的历史背景。第三,动态现象意义(al-maghza al-mutharrik al-mu haasir)。主要来源分析是通过解释来自各种评论,古兰经中的qātilū这个词来进行的,并以相关书籍,期刊和文章的形式支持次要来源。研究结果表明:首先,qātilū这个词的意思是“战斗”,即对书中的人,特别是罗马人来说。第二,这节经文指的是,当伊斯兰教受到压力和威胁时,允许进行战斗,例如阿拉伯半岛的伊斯兰人扩张领土,不服从支付吉兹亚,折磨穆斯林等。第三,这节经文有asbabun nuzul,即与罗马人的战争背景,称为Ghazwa al- ha Ura。第四,当存在威胁、违反协议和反对伊斯兰教的叛乱时,允许下达战斗命令。当这些元素不存在时,战斗/杀害他人是被禁止的。