Pub Date : 2023-06-16DOI: 10.19105/revelatia.v4i1.7466
Imroatun Jamilah
Humans as social beings need to have a tolerant attitude to differences of ethnicity, culture, language, and religion because tolerance leads to good relations in social life, a peaceful and harmony life. However, in reality, differences often lead to intolerance, causing conflict and hostility. This problem becomes a basis for studying and exploring the values of tolerance in the Qur’an so that it can be understood and applied in everyday life. One of the surahs that contains the values of religious tolerance is QS. al-Kāfirūn (109): 1-6. By using the hermeneutic approach of ma'nā-cum-maghzā theory, it can be concluded that: (1) humans are equipped with a mind and heart, thus, it needs to be utilized optimally so that human life can run well; (2) there will be no benefit for humans when aqidah or belief is obscured; (3) fellow human beings must respect each other and respect all differences. This attitude creates a life of peace and harmony, so that humans avoid conflict and hostility; and (4) preaching properly without coercion whicht is not justified in the Qur'an.
{"title":"Menggali Nilai-nilai Toleransi dalam Al-Qur’an dan Urgensinya dalam Kehidupan Bermasyarakat: Aplikasi Pendekatan Ma‘nā cum Maghzā pada QS. Al-Kāfirūn (109): 1-6","authors":"Imroatun Jamilah","doi":"10.19105/revelatia.v4i1.7466","DOIUrl":"https://doi.org/10.19105/revelatia.v4i1.7466","url":null,"abstract":"Humans as social beings need to have a tolerant attitude to differences of ethnicity, culture, language, and religion because tolerance leads to good relations in social life, a peaceful and harmony life. However, in reality, differences often lead to intolerance, causing conflict and hostility. This problem becomes a basis for studying and exploring the values of tolerance in the Qur’an so that it can be understood and applied in everyday life. One of the surahs that contains the values of religious tolerance is QS. al-Kāfirūn (109): 1-6. By using the hermeneutic approach of ma'nā-cum-maghzā theory, it can be concluded that: (1) humans are equipped with a mind and heart, thus, it needs to be utilized optimally so that human life can run well; (2) there will be no benefit for humans when aqidah or belief is obscured; (3) fellow human beings must respect each other and respect all differences. This attitude creates a life of peace and harmony, so that humans avoid conflict and hostility; and (4) preaching properly without coercion whicht is not justified in the Qur'an.","PeriodicalId":21155,"journal":{"name":"REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir","volume":"158 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77492195","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-15DOI: 10.19105/revelatia.v4i1.8713
I. Febriyanti, Putri Purnama Sari, Talitha Rahma Yuniarti P
This study aims to understand the concept of sustenance in the Islamic context, particularly through identifying similarities and differences in the Qur’anic interpretation of sustenance in the Surah as-Saba and al-Baqarah. The research method used is library research focusing on Hamka’s Tafsir Al-Azhar and Imam Al-Qurthubi’s exegetical work. The results of the research show that Allah SWT is the provider of sustenance who determines the amount and method of obtaining it. Even though Allah determines sustenance, humans still need to try to get it. In addition, Islam teaches the importance of sharing sustenance with others and helping people in need. This study also emphasizes that Islam is not only related to material aspects, but also includes various other aspects of life. In creative synthesis, this study presents the results of the analysis of the two elaborational interpretation as a more comprehensive understanding of sustenance in the Islamic context. The results of this study can also provide deeper insight into how Muslims can be grateful, work hard, share, and support good deeds and obedience to Allah SWT in seeking blessed sustenance.
本研究旨在了解伊斯兰背景下的食物概念，特别是通过识别古兰经中《萨巴章》和《巴卡拉章》中对食物的解释的异同。使用的研究方法是图书馆研究，重点是Hamka的Tafsir Al-Azhar和Imam al - quurthubi的训诂著作。研究结果表明，安拉SWT是食物的提供者，决定了获得食物的数量和方法。即使安拉决定食物，人类仍然需要努力得到它。此外，伊斯兰教教导与他人分享食物和帮助有需要的人的重要性。这项研究还强调，伊斯兰教不仅涉及物质方面，还包括生活的其他各个方面。在创造性的综合中，本研究将两种阐述性解释的分析结果作为对伊斯兰背景下的维持的更全面的理解。本研究的结果也可以更深入地了解穆斯林如何感恩，努力工作，分享和支持善行和服从安拉，以寻求有福的食物。
{"title":"Rezeki dalam Al-Qur’an (Analisis Perbandingan Tafsir Al-Qurṭubĭ dan Tafsir Al-Azhar)","authors":"I. Febriyanti, Putri Purnama Sari, Talitha Rahma Yuniarti P","doi":"10.19105/revelatia.v4i1.8713","DOIUrl":"https://doi.org/10.19105/revelatia.v4i1.8713","url":null,"abstract":"This study aims to understand the concept of sustenance in the Islamic context, particularly through identifying similarities and differences in the Qur’anic interpretation of sustenance in the Surah as-Saba and al-Baqarah. The research method used is library research focusing on Hamka’s Tafsir Al-Azhar and Imam Al-Qurthubi’s exegetical work. The results of the research show that Allah SWT is the provider of sustenance who determines the amount and method of obtaining it. Even though Allah determines sustenance, humans still need to try to get it. In addition, Islam teaches the importance of sharing sustenance with others and helping people in need. This study also emphasizes that Islam is not only related to material aspects, but also includes various other aspects of life. In creative synthesis, this study presents the results of the analysis of the two elaborational interpretation as a more comprehensive understanding of sustenance in the Islamic context. The results of this study can also provide deeper insight into how Muslims can be grateful, work hard, share, and support good deeds and obedience to Allah SWT in seeking blessed sustenance.","PeriodicalId":21155,"journal":{"name":"REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir","volume":"216 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79640070","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-30DOI: 10.19105/revelatia.v4i1.7860
Rizki Nur Amaliah, Siti Munawaroh
This study aims to dig deeper regarding women's leadership in the Quran. The approach taken in this study is a qualitative method. Where the results are presented in the form of writing and sentences. Furthermore, this research uses the method of content analysis on the book of interpretation by al-Qurthubi known as Tafsir Al-Qurthubi. From the research results, it can be concluded that the Quran contains several verses related to women's leadership. Among them: Q.S An Nisa 34, Q.S An Naml 23-24, Q.S Ruum: 2. Which means the Qur'an does not prohibit women from being a leader. Women can lead as long as they meet the requirements as a leader and adhere to the rules of the Quran.
本研究旨在深入挖掘女性在《古兰经》中的领导地位。本研究采用的方法是定性方法。其中结果以写作和句子的形式呈现。此外，本研究采用了内容分析的方法，对库尔图比的释经书(Tafsir al-Qurthubi)进行分析。从研究结果可以得出结论，古兰经中有几节经文与女性的领导能力有关。其中:Q.S An Nisa 34, Q.S An Naml 23-24, Q.S Ruum: 2。这意味着《古兰经》并没有禁止女性成为领导者。女性可以领导，只要她们符合作为领导者的要求，并遵守《古兰经》的规定。
{"title":"Kepemimpinan Perempuan dalam Al-Qur’an: Analisis Tafsir al-Qurṭubĭ dan Pemikiran Husein Muhammad","authors":"Rizki Nur Amaliah, Siti Munawaroh","doi":"10.19105/revelatia.v4i1.7860","DOIUrl":"https://doi.org/10.19105/revelatia.v4i1.7860","url":null,"abstract":"This study aims to dig deeper regarding women's leadership in the Quran. The approach taken in this study is a qualitative method. Where the results are presented in the form of writing and sentences. Furthermore, this research uses the method of content analysis on the book of interpretation by al-Qurthubi known as Tafsir Al-Qurthubi. From the research results, it can be concluded that the Quran contains several verses related to women's leadership. Among them: Q.S An Nisa 34, Q.S An Naml 23-24, Q.S Ruum: 2. Which means the Qur'an does not prohibit women from being a leader. Women can lead as long as they meet the requirements as a leader and adhere to the rules of the Quran.","PeriodicalId":21155,"journal":{"name":"REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir","volume":"87 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-05-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81712909","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-24DOI: 10.19105/revelatia.v4i1.7254
Siti Nur Roikhatul Jannah, Dian Erwanto
Women are half of society and the male half, as the Prophet Muhammad has said. A society will be good if both men and women are good. In the current era, women really need inspiration from female role models. This study describes the inspirational female figures in the Qur'an who serve as role models for women. Using the interpretation perspective, this research takes 7 inspirational women whose stories have been immortalized in the Al-Qur'an. Seven female figures who are only mentioned in the Qur'an must be set as role models, including Imron's wife, Maryam bint Imran, Ibrahim's wife, Queen Balqis, Musa's mother, two Madyan women and Asiyah bint Muzahim. Based on the stories of these inspiring women, an inspiration or example is obtained, including: from Hanna's story we can learn that humans must be able to accept God's destiny sincerely, even though this destiny does not match expectations. Likewise with Maryam's story, from her, we can learn that women must be good at maintaining honor.
{"title":"Wanita Inspiratif dalam Kajian Tafsir Al-Qur’an","authors":"Siti Nur Roikhatul Jannah, Dian Erwanto","doi":"10.19105/revelatia.v4i1.7254","DOIUrl":"https://doi.org/10.19105/revelatia.v4i1.7254","url":null,"abstract":"Women are half of society and the male half, as the Prophet Muhammad has said. A society will be good if both men and women are good. In the current era, women really need inspiration from female role models. This study describes the inspirational female figures in the Qur'an who serve as role models for women. Using the interpretation perspective, this research takes 7 inspirational women whose stories have been immortalized in the Al-Qur'an. Seven female figures who are only mentioned in the Qur'an must be set as role models, including Imron's wife, Maryam bint Imran, Ibrahim's wife, Queen Balqis, Musa's mother, two Madyan women and Asiyah bint Muzahim. Based on the stories of these inspiring women, an inspiration or example is obtained, including: from Hanna's story we can learn that humans must be able to accept God's destiny sincerely, even though this destiny does not match expectations. Likewise with Maryam's story, from her, we can learn that women must be good at maintaining honor.","PeriodicalId":21155,"journal":{"name":"REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir","volume":"401 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-05-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79632029","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-24DOI: 10.19105/revelatia.v4i1.6736
M. F. Hozaini, M. Sari
Al-Qur'an is the word of God which is the source of Islamic teachings in various dimensions of life, such as legal, social, worship, and so on. The verses of the Qur'an cannot always be understood or interpreted explicitly, sometimes the implied meaning is more substantive than the explicit meaning. To understand the meaning of the Qur'an implicitly requires special knowledge, namely the science of interpretation and other supporting prerequisite sciences. A meaning that is close to the truth can be obtained from the holy text of the Qur'an. Basically, the method of interpreting the Koran is divided into two, namely the interpretation of bi al-ma'tsur and the interpretation of bi al-ra'yi. Tafsir bi al-ma'tsur is a method of interpretation that is based on the Qur'an, as-Sunnah, the words of the Prophet’s companions and tabiin. Meanwhile, the interpretation of bi al-ra'yi is based on the scholar's ijtihad. Interpretation based on religious sources, which spirit and breath are based on the Qur'an, as-Sunnah, the words of the prophet’s companions or tabiin are referred to al-ashil (authentic interpretation). Meanwhile, al-dakhil (deviation interpretation) is a false interpretation because it does not contain interpretation elements outlined by salafussholeh or deviations in interpretation.
《古兰经》是真主的话语，是伊斯兰教教义在生活各个方面的来源，如法律、社会、崇拜等。古兰经的经文不能总是被明确地理解或解释，有时隐含的意义比明确的意义更有实质意义。要理解《古兰经》的隐含意义，需要特殊的知识，即解释科学和其他支持性的先决科学。一个接近真理的意义可以从《古兰经》的神圣文本中获得。基本上，古兰经的解释方法分为两种，即bi al-ma'tsur的解释和bi al-ra'yi的解释。Tafsir bi al-ma'tsur是一种基于《古兰经》的解释方法，即圣训，先知的同伴和信徒的话语。同时，对bi al-ra'yi的解释是基于学者的伊吉蒂哈德。基于宗教来源的解释，其中精神和呼吸是基于古兰经，如圣训，先知的同伴或tabiin的话语被称为al-ashil(真实的解释)。同时，al-dakhil(偏差解释)是一种错误的解释，因为它不包含salafussholeh概述的解释要素或解释中的偏差。
{"title":"Tafsir Otentik dan Tafsir Infiltratif: Studi Kritis dalam Metodologi Tafsir","authors":"M. F. Hozaini, M. Sari","doi":"10.19105/revelatia.v4i1.6736","DOIUrl":"https://doi.org/10.19105/revelatia.v4i1.6736","url":null,"abstract":"Al-Qur'an is the word of God which is the source of Islamic teachings in various dimensions of life, such as legal, social, worship, and so on. The verses of the Qur'an cannot always be understood or interpreted explicitly, sometimes the implied meaning is more substantive than the explicit meaning. To understand the meaning of the Qur'an implicitly requires special knowledge, namely the science of interpretation and other supporting prerequisite sciences. A meaning that is close to the truth can be obtained from the holy text of the Qur'an. Basically, the method of interpreting the Koran is divided into two, namely the interpretation of bi al-ma'tsur and the interpretation of bi al-ra'yi. Tafsir bi al-ma'tsur is a method of interpretation that is based on the Qur'an, as-Sunnah, the words of the Prophet’s companions and tabiin. Meanwhile, the interpretation of bi al-ra'yi is based on the scholar's ijtihad. Interpretation based on religious sources, which spirit and breath are based on the Qur'an, as-Sunnah, the words of the prophet’s companions or tabiin are referred to al-ashil (authentic interpretation). Meanwhile, al-dakhil (deviation interpretation) is a false interpretation because it does not contain interpretation elements outlined by salafussholeh or deviations in interpretation.","PeriodicalId":21155,"journal":{"name":"REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir","volume":"91 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-05-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80875997","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-23DOI: 10.19105/revelatia.v4i1.8208
Fahri Muhaimin Fabrori
The verses of the Al-Quran have meanings and purposes related to the history behind the revelation of the verses. The meaning of verses can be explored by various approaches and methods of interpretation. This article examines the word qātilū in Q.S. At-Taubaḥ [9]: 29. The word often has a double meaning so it is understood incorrectly and only the external aspects are discussed. Basically the word qātilū in the Koran means "fight". But in fact the word qātilū in Q.S. At-Tubaḥ [9]: 29 is used as "legal" legitimacy to commit murder. Therefore, this study aims to reveal the meaning of the word qātilū using a descriptive analysis method. The theoretical approach used is the maʻna cum maghza theory initiated by Sahiron Syamsuddin. The process of interpretation in the maʻna cum maghza theory is carried out by: First, paying attention to the meaning of at-tarikhī or the meaning of the language intended by the author. Second, looking for significance (al-ma'na al-tarikhī) is paying attention to the historical context of the studied verse. Third, dynamic phenomenal significance (al-maghza al-mutharrik al-muʻasir). Primary source analysis was carried out by interpreting the word qātilū from various commentaries, the Koran, and supported by secondary sources in the form of relevant books, journals, and articles. The results of this research show that: First, the word qātilū means "fight" namely to the People of the Book, especially the Romans. Second, this verse refers to the permissibility of fighting when Islam is under pressure and threats such as territorial expansion by the people of the book in the Arabian peninsula, disobedience in paying jizya, torture of Muslims, etc. Third, this verse has asbabun nuzul, namely the context of the war with the Romans called Ghazwa al-ʻUra. Fourth, orders to fight are permissible when there are threats, violations of agreements, and rebellion against Islam. When these elements do not occur, fighting/killing other people is prohibited.
《古兰经》的经文具有与经文启示背后的历史相关的意义和目的。诗歌的意义可以通过不同的解读途径和方法来探索。本文考察了Q.S. at - taubajah[9]: 29中的qātilū这个词。这个词通常有双重含义，所以人们对它的理解不正确，只讨论了它的外在方面。基本上，qātilū这个词在古兰经里的意思是“战斗”。但事实上，在Q.S. at - tubajah[9]: 29中，qātilū这个词被用作谋杀的“合法”合法性。因此，本研究旨在通过描述性分析的方法来揭示qātilū这个词的含义。使用的理论方法是由Sahiron Syamsuddin发起的ma - na cum maghza理论。ma ā na cum maghza理论的解释过程是:首先，注意at- tarikhi的意思或作者所要表达的语言的意思。第二，寻找意义(al-ma'na al- tarikhi)是关注所研究诗歌的历史背景。第三，动态现象意义(al-maghza al-mutharrik al-mu haasir)。主要来源分析是通过解释来自各种评论，古兰经中的qātilū这个词来进行的，并以相关书籍，期刊和文章的形式支持次要来源。研究结果表明:首先，qātilū这个词的意思是“战斗”，即对书中的人，特别是罗马人来说。第二，这节经文指的是，当伊斯兰教受到压力和威胁时，允许进行战斗，例如阿拉伯半岛的伊斯兰人扩张领土，不服从支付吉兹亚，折磨穆斯林等。第三，这节经文有asbabun nuzul，即与罗马人的战争背景，称为Ghazwa al- ha Ura。第四，当存在威胁、违反协议和反对伊斯兰教的叛乱时，允许下达战斗命令。当这些元素不存在时，战斗/杀害他人是被禁止的。
{"title":"Interperasi Kata Qātilū dalam Q.S. Al-Taubah (9): 29 Studi Analisis Kajian Ma‘nā cum Maghzā Sahiron Syamsuddin","authors":"Fahri Muhaimin Fabrori","doi":"10.19105/revelatia.v4i1.8208","DOIUrl":"https://doi.org/10.19105/revelatia.v4i1.8208","url":null,"abstract":"The verses of the Al-Quran have meanings and purposes related to the history behind the revelation of the verses. The meaning of verses can be explored by various approaches and methods of interpretation. This article examines the word qātilū in Q.S. At-Taubaḥ [9]: 29. The word often has a double meaning so it is understood incorrectly and only the external aspects are discussed. Basically the word qātilū in the Koran means \"fight\". But in fact the word qātilū in Q.S. At-Tubaḥ [9]: 29 is used as \"legal\" legitimacy to commit murder. Therefore, this study aims to reveal the meaning of the word qātilū using a descriptive analysis method. The theoretical approach used is the maʻna cum maghza theory initiated by Sahiron Syamsuddin. The process of interpretation in the maʻna cum maghza theory is carried out by: First, paying attention to the meaning of at-tarikhī or the meaning of the language intended by the author. Second, looking for significance (al-ma'na al-tarikhī) is paying attention to the historical context of the studied verse. Third, dynamic phenomenal significance (al-maghza al-mutharrik al-muʻasir). Primary source analysis was carried out by interpreting the word qātilū from various commentaries, the Koran, and supported by secondary sources in the form of relevant books, journals, and articles. The results of this research show that: First, the word qātilū means \"fight\" namely to the People of the Book, especially the Romans. Second, this verse refers to the permissibility of fighting when Islam is under pressure and threats such as territorial expansion by the people of the book in the Arabian peninsula, disobedience in paying jizya, torture of Muslims, etc. Third, this verse has asbabun nuzul, namely the context of the war with the Romans called Ghazwa al-ʻUra. Fourth, orders to fight are permissible when there are threats, violations of agreements, and rebellion against Islam. When these elements do not occur, fighting/killing other people is prohibited.","PeriodicalId":21155,"journal":{"name":"REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir","volume":"82 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79960635","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-30DOI: 10.19105/revelatia.v3i2.6668
Muhammad Arman Al Jufri
Assumptions regarding the Covid-19 pandemic as a disaster in a negative interpretation have become a phenomenon in people's lives. Misguided assumptions about the spread of the Covid-19 Pandemic cannot be fully justified. This article examined the meaning of calamities and pandemics, especially the reading of maqāṣidĭ on disaster verses in the Al-Qur'an. This research utilized a qualitative approach with a literature review method. The material objects in this study include verses related to calamities in the Al-Qur'an. While the formal object includes the maqāṣidĭ interpretation approach of Abdul Mustaqim. The three points outlined include disaster theology in the Qur'an through reading maqāṣidĭ interpretations, classification of disasters and the Covid-19 pandemic, and the relationship between the Covid-19 pandemic and disaster in two tendencies of meaning. The results of this study indicated that the calamity referred to in the Qur'an is everything that befalls humans which happens by His will. The classification of disasters in the Covid-19 pandemic is both a blessing and a misfortune. Through ḥifz adjustments, the disaster meaning against the Covid-19 pandemic includes not only negative meanings, but also positive meanings.
将新冠肺炎疫情视为灾难的负面假设已经成为人们生活中的一种现象。关于Covid-19大流行传播的错误假设是不完全合理的。本文研究了灾难和流行病的含义，特别是对maqāṣidĭ关于古兰经中灾难经文的阅读。本研究采用文献回顾的定性研究方法。本研究的实物包括《古兰经》中与灾难有关的经文。而形式对象则包括maqāṣidĭ Abdul Mustaqim的解释方法。通过阅读maqāṣidĭ解读，概述了《古兰经》中的灾难神学，灾害和Covid-19大流行的分类，以及Covid-19大流行与灾难在两种意义倾向中的关系。这一研究结果表明，《古兰经》中提到的灾难是真主的旨意降临到人类身上的一切。Covid-19大流行的灾害分类既是一件好事，也是一件坏事。通过ḥifz的调整，新冠疫情的灾难意义既有消极意义，也有积极意义。
{"title":"MUSIBAH DAN PANDEMI COVID-19: PEMBACAAN MAQĀṢIDĬ TERHADAP AYAT MUSIBAH DALAM AL-QUR’AN","authors":"Muhammad Arman Al Jufri","doi":"10.19105/revelatia.v3i2.6668","DOIUrl":"https://doi.org/10.19105/revelatia.v3i2.6668","url":null,"abstract":"Assumptions regarding the Covid-19 pandemic as a disaster in a negative interpretation have become a phenomenon in people's lives. Misguided assumptions about the spread of the Covid-19 Pandemic cannot be fully justified. This article examined the meaning of calamities and pandemics, especially the reading of maqāṣidĭ on disaster verses in the Al-Qur'an. This research utilized a qualitative approach with a literature review method. The material objects in this study include verses related to calamities in the Al-Qur'an. While the formal object includes the maqāṣidĭ interpretation approach of Abdul Mustaqim. The three points outlined include disaster theology in the Qur'an through reading maqāṣidĭ interpretations, classification of disasters and the Covid-19 pandemic, and the relationship between the Covid-19 pandemic and disaster in two tendencies of meaning. The results of this study indicated that the calamity referred to in the Qur'an is everything that befalls humans which happens by His will. The classification of disasters in the Covid-19 pandemic is both a blessing and a misfortune. Through ḥifz adjustments, the disaster meaning against the Covid-19 pandemic includes not only negative meanings, but also positive meanings.","PeriodicalId":21155,"journal":{"name":"REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76278084","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-30DOI: 10.19105/revelatia.v3i2.7370
Rofiatul Windariana
Marital rape is understood as an act of rape within a marriage. In Islamic law, the issue of coercion in sexual relations receives less attention due to the domination of patriarchy and a lack of understanding of religion, especially the existence of interpretations that are still gender-biased. The verse that is often used as legitimacy for ownership of women's bodies is Qs. Al-Baqarah (2): 222-223. Although this action has been given legal punishment in the legal system, analysis of this verse's interpretation is insufficient to become a starting point in producing the antithesis of an understanding that tolerates it. Through the interpretation function theory of Jorge J.E Gracia as a hermeneutical foundation, this study seeks to examine Hamka's relevant interpretation in Tafsir Al-Azhar to obtain alternative understandings that are relevant to today's context. Interpretation of Al-Azhar is considered relevant as a representation of interpretation which is closely intertwined with Indonesian sosial culture so it is possible to examine this phenomenon through different contexts of revelation and interpretation as well as the implications of the meanings of both related to the phenomenon of marital rape. Through this method, the conception offered by Hamka begins to focus on sosial aspects and shows significant differences between the context of revelation and the context of interpretation regarding the roles of husband and wife, as well as the relationship between the two.
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Pub Date : 2022-11-30DOI: 10.19105/revelatia.v3i2.6958
Ihwan Agustono, Obey Destine Najiha
Some imported and exported food products are doubtful because they do not meet the halal certification requirements. Unfortunately, some Indonesia still consume food with no-halal certificate due to a lack of information that packaged food products must receive halal certification. Halal assessment through halal certification is very crucial as a halal guarantee from authoritative parties. In addition, the halal status of the food consumed affects the human soul. This research employs a descriptive analysis method using Tafsir Munir as a primary source. The results show, according to Wahbah Zuhaili, that there is an influence of haram food in human life from various aspects. Food ingredients will affect aspects of human health, morals, and religion. When food intake is good, all aspects of life are good, and vice versa. Unless the group of people whom Allah has given an exception, those who are in an exigent situation where there is no other choice but to consume haram food.
{"title":"PENGARUH ZAT BERBAHAYA DALAM MAKANAN HARAM PERSPEKTIF AL-QUR’AN MENURUT WAHBAH ZUHAILI","authors":"Ihwan Agustono, Obey Destine Najiha","doi":"10.19105/revelatia.v3i2.6958","DOIUrl":"https://doi.org/10.19105/revelatia.v3i2.6958","url":null,"abstract":"Some imported and exported food products are doubtful because they do not meet the halal certification requirements. Unfortunately, some Indonesia still consume food with no-halal certificate due to a lack of information that packaged food products must receive halal certification. Halal assessment through halal certification is very crucial as a halal guarantee from authoritative parties. In addition, the halal status of the food consumed affects the human soul. This research employs a descriptive analysis method using Tafsir Munir as a primary source. The results show, according to Wahbah Zuhaili, that there is an influence of haram food in human life from various aspects. Food ingredients will affect aspects of human health, morals, and religion. When food intake is good, all aspects of life are good, and vice versa. Unless the group of people whom Allah has given an exception, those who are in an exigent situation where there is no other choice but to consume haram food.","PeriodicalId":21155,"journal":{"name":"REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir","volume":"114 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76956324","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-30DOI: 10.19105/revelatia.v3i2.6916
Fina Indaturrohmah Fina Indaturrohmah
Umar as a caliph as well as a friend of the Apostle has a special position in the history trajectory. His assertive and rigorous personal attitudes lead him became the Khulafa ar Rashidun who is highly respected by Muslims. However, his personal attitudes sparked uproar and even fierce opposition among Muslims at that time, especially when he served as caliph who - it was assumed - often ignored and disobeyed the text of the Quran and the Sunnah of the Prophet Muhammad SAW. This paper used a qualitative approach and specified on literature review method, by collecting data and information from various relevant literature including both text books and internet sources. The results of this study confirmed that Umar's understanding of the text is a product of contemporary Muslim thought. In addition, Umar bin Khattab's hermeneutics can be learned from his understanding of text exposition, implementation based on the text understanding, and his progressive ijtihad in producing benefit-based law.
作为哈里发和使徒的朋友，欧麦尔在历史轨迹上有着特殊的地位。他坚定而严谨的个人态度使他成为深受穆斯林尊敬的Khulafa ar Rashidun。然而，他的个人态度在当时引起了穆斯林的骚动，甚至是激烈的反对，特别是当他担任哈里发时，人们认为他经常忽视和违背《古兰经》的文本和先知穆罕默德的圣训。本文采用了定性的方法，并明确了文献综述的方法，从各种相关文献中收集数据和信息，包括课本和网络资源。研究结果证实，欧麦尔对经文的理解是当代穆斯林思想的产物。此外，乌玛尔·本·哈塔卜的解释学思想可以从他对文本阐释的理解、基于文本理解的执行以及他在产生利益律法方面的进步的伊智哈德中学习。
{"title":"KONTEKS LIVING QURAN ala UMAR BIN KHATAB","authors":"Fina Indaturrohmah Fina Indaturrohmah","doi":"10.19105/revelatia.v3i2.6916","DOIUrl":"https://doi.org/10.19105/revelatia.v3i2.6916","url":null,"abstract":"Umar as a caliph as well as a friend of the Apostle has a special position in the history trajectory. His assertive and rigorous personal attitudes lead him became the Khulafa ar Rashidun who is highly respected by Muslims. However, his personal attitudes sparked uproar and even fierce opposition among Muslims at that time, especially when he served as caliph who - it was assumed - often ignored and disobeyed the text of the Quran and the Sunnah of the Prophet Muhammad SAW. This paper used a qualitative approach and specified on literature review method, by collecting data and information from various relevant literature including both text books and internet sources. The results of this study confirmed that Umar's understanding of the text is a product of contemporary Muslim thought. In addition, Umar bin Khattab's hermeneutics can be learned from his understanding of text exposition, implementation based on the text understanding, and his progressive ijtihad in producing benefit-based law.","PeriodicalId":21155,"journal":{"name":"REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir","volume":"63 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79503131","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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