A REVIEW ON THE THERAPEUTIC USES OF FLOWERS AS DEPICTED IN CLASSICAL TEXTS OF AYURVEDA and SIDDHA

Shanthaveerappa Tr, R. Vendrapati, M. Prathapa, V. Gaddam
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引用次数: 10

Abstract

An attempt has been made to present the therapeutic uses of flowers that are used in Ayurveda and Siddha system of Medicine. Separate chapters have been dedicated to flowers in the ancient texts like Bhavaprakasha Nighantu . Likewise Siddha Vaidya has described the therapeutic utility of medicinal flowers. It is interesting to note that out of 38 medicinal flowers tabulated, about 25 flowers have some similar indications in Ayurveda and Siddha system of medicine. In some instances, the properties of the flower may differ from the properties of other parts of the plant, for example, Arka{Calotropis gigantea (Linn.) R. Br.} Pushpa (flower) is madhura (sweet in taste) tikta (bitter) and is used as Kustagna, Krimigna (anthelmintic) whereas Arka ksheera (latex) is tikta (Bitter) and hot in potency. Similarly, Nirgundi (Vitex negundo Linn.) is a tree, whose other parts have ushna veerya (hot in potency). However, the pushpa is sheeta veerya (cold potency). Some special properties have been attributed to certain flowers like anti cancerous property is possessed by Vinca rosea(Sadapushpi) flower. Punica granatum L. (Dadima), flower has styptic properties, hence used in the form of juice for epistaxis (condition characterized by bleeding through the nostrils (Rakta pitta), similarly Justicia adhatoda L.(Vasa) flowers have Kashaya (astringent) Kasahara (antitussive) properties. The most popular flower buds of Lavanga { Syzgium aromaticum (L.) Merr. & Perry} (forms the clove, which has been used as a spice as well the clove oil being used in dental problems. The most popular narcotic “Papaverine” is obtained from the flowers of Ahiphena (Papaver somniferum L.) Thus, flowers have got a distinct place in the plant kingdom as well in the field of Ayurveda and Siddha system of Medicine. Thus, the present review of medicinal flowers not only provides recognition to this knowledge, but also helps in its conservation vis-a-vis providing pharmacological leads for the betterment of human society.
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回顾在阿育吠陀和悉达经典文献中描述的花的治疗用途
一种尝试已经提出了在阿育吠陀和悉达医学系统中使用的花的治疗用途。在像Bhavaprakasha Nighantu这样的古代文献中,有单独的章节专门描述了花。同样Siddha Vaidya也描述了药用花卉的治疗效用。有趣的是,在38种药用花卉中,大约有25种花在阿育吠陀和悉达医学系统中有一些类似的适应症。在某些情况下,花的特性可能与植物其他部分的特性不同,例如,Arka{Calotropis gigantea (Linn.)。r . Br。Pushpa(花)是madhura(甜的味道)tikta(苦的),被用作Kustagna, Krimigna (anthelmintic),而Arka ksheera(乳胶)是tikta(苦的)和热的效力。同样地,白荆(牡荆)是一种树,它的其他部分有ushna veerya(热的效力)。然而,pushpa是sheeta veerya(冷效)。一些特殊的特性被归因于某些花,如抗癌特性是由玫瑰长春花(Sadapushpi)。Punica granatum L.(Dadima),花具有止血特性,因此以果汁的形式用于鼻出血(以鼻孔出血(Rakta pitta)为特征),类似的Justicia adhatoda L.(Vasa)花具有Kashaya(收敛)Kasahara(止咳)特性。Lavanga {Syzgium aromaticum (L.)最受欢迎的花蕾稳定。形成丁香,它被用作香料,丁香油也被用于治疗牙齿问题。最流行的麻醉剂“罂粟碱”是从阿菲那(Papaver somniferum L.)的花中提取的。因此,花在植物界以及在阿育吠陀和悉达医学体系中都占有独特的地位。因此,本文对药用花卉的综述不仅提供了对这一知识的认识,而且有助于其保护,从而为人类社会的改善提供药理学线索。
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