Otoritarianisme Pemahaman Keagamaan: Melacak Akar Kekerasan terhadap Perempuan dalam Rumah Tangga

Muhammad Iqbal Juliansyahzen
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引用次数: 2

Abstract

The phenomenon of violence against women in Indonesia is always increasing and leaves a devastating impact on various fronts. Every woman with various backgrounds has the same vulnerability to become a victim. The causes of violence against women are as diverse as patriarchal culture, labeling of women with weak physical conditions, to gender-biased interpretation of religious texts. The practice of religious interpretation which tends to position the text as a rigid and final entity is certainly not relevant to the spirit of Islam in realizing general prosperity, especially between men and wives. The text is also seen as justification for personal interests and even groups. This imbalance then gives birth to what is called authoritarianism. The practice of religious authoritarianism eventually raises the problem of injustice and even violence that often makes women or wives victims. In religious discourse, historically the root of violence in originated from the paradigm of human creation. Women are considered as complementary or subordinate creatures of men. This understanding is based on religious texts such as QS An-Nisa [4]: ​​34 which is commonly understood as a form of giving the mandate of male authority over women. Therefore, insight into authoritative interpretation is needed. Religious texts are not final entities, but always intersect with social and cultural realities.Equality, authority, Religious authoritarianism
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宗教理解独裁主义:追踪家庭对妇女的暴力根源
在印度尼西亚,针对妇女的暴力现象一直在增加,并在各方面造成毁灭性的影响。每一个有着不同背景的女人都有同样的弱点成为受害者。对妇女施暴的原因多种多样,从父权文化、给身体虚弱的妇女贴上标签到对宗教文本有性别偏见的解释。宗教解释的做法倾向于将文本定位为一个严格的最终实体,这当然与伊斯兰教实现普遍繁荣的精神不相关,尤其是在男人和妻子之间。文本也被视为个人利益甚至团体的正当理由。这种不平衡产生了所谓的威权主义。宗教权威主义的实践最终引发了不公正甚至暴力的问题,往往使妇女或妻子成为受害者。在宗教话语中,暴力的历史根源源于人类创造的范式。女人被认为是男人的补充或从属生物。这种理解是基于宗教文本,如QS An-Nisa b[4]: - [] - [] - 34,这通常被理解为一种给予男性权威对女性授权的形式。因此,对权威解释的洞察是必要的。宗教文本不是最终的实体,但总是与社会和文化现实相交。平等,权威,宗教权威主义
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9
审稿时长
4 weeks
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