{"title":"The “good girls” of Sri Lankan modernity: Moral orders of nationalism and capitalism","authors":"Caitrin Lynch","doi":"10.1080/1070289X.1999.9962636","DOIUrl":null,"url":null,"abstract":"In the Sri Lankan garment industry the term “good girls” refers to moral character and industrial productivity: a good girl both embodies Sinhala Buddhist traditions and is an efficient and productive factory worker. The “good girl” concept symbolizes a conjuncture of nationalist and capitalist gender ideals during this time of ethnic conflict and industrial development in the country. Although the women workers agree with many of the gendered characterizations implied by the term “good girls,” they do not uncritically follow nationalist and capitalist moral scripts. Rather, they mobilize the good girl identity for advantages inside and outside the factory. This essay brings together an account of the ways in which gender is configured in relation to discourses of Sinhala Buddhist nationalism and practices of capitalism in Sri Lanka with an analysis of how female village garment workers make these discourses and practices meaningful in their own lives.","PeriodicalId":47227,"journal":{"name":"Identities-Global Studies in Culture and Power","volume":"6 1","pages":"55-89"},"PeriodicalIF":1.9000,"publicationDate":"1999-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"41","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Identities-Global Studies in Culture and Power","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1080/1070289X.1999.9962636","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
引用次数: 41
Abstract
In the Sri Lankan garment industry the term “good girls” refers to moral character and industrial productivity: a good girl both embodies Sinhala Buddhist traditions and is an efficient and productive factory worker. The “good girl” concept symbolizes a conjuncture of nationalist and capitalist gender ideals during this time of ethnic conflict and industrial development in the country. Although the women workers agree with many of the gendered characterizations implied by the term “good girls,” they do not uncritically follow nationalist and capitalist moral scripts. Rather, they mobilize the good girl identity for advantages inside and outside the factory. This essay brings together an account of the ways in which gender is configured in relation to discourses of Sinhala Buddhist nationalism and practices of capitalism in Sri Lanka with an analysis of how female village garment workers make these discourses and practices meaningful in their own lives.
期刊介绍：
Identities explores the relationship of racial, ethnic and national identities and power hierarchies within national and global arenas. It examines the collective representations of social, political, economic and cultural boundaries as aspects of processes of domination, struggle and resistance, and it probes the unidentified and unarticulated class structures and gender relations that remain integral to both maintaining and challenging subordination. Identities responds to the paradox of our time: the growth of a global economy and transnational movements of populations produce or perpetuate distinctive cultural practices and differentiated identities.
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