Acting in solidarity with the poor? Some conceptual and practical challenges

IF 0.5 3区 哲学 Q4 ETHICS Ethics & Global Politics Pub Date : 2023-04-03 DOI:10.1080/16544951.2023.2216109
Catherine Lu
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Abstract

ABSTRACT Monique Deveaux’s Poverty, Solidarity, and Poor-Led Social Movements makes a timely, compelling, and important intervention in the philosophical literature on poverty and global justice, and improves our understanding of the nature and extent of responsibilities of variously situated agents towards the poor. Deveaux’s focus on poor-led social movements emphasizes that effective poverty reduction requires building up the collective capacities of the poor to engage in joint collective action to oppose and dismantle unjust structures. This approach politicizes poverty and provides a powerful refutation of some previous approaches that primarily formulated responses to global poverty to consist in mere charity to lighten the poor’s deprivations, or top-down solutions imposed by technocrats and other development experts. Deveaux then extends the concept of solidarity to characterize the political responsibility of the nonpoor, which consists of acting in political solidarity with poor-led organizations and movements. It is this latter move to extend the concept of solidarity to characterize poor-nonpoor cooperative activities that I question in this commentary. When the concept of solidarity, understood as identification-based joint action, is stretched to encompass cooperation between all those who may act together to resist, oppose, and dismantle the structures of domination and oppression that constitute poverty, there is the danger of obscuring the alienation and oppositional social positions that attend conditions of structural injustice. To acknowledge the limits and dilemmas of solidarity practices between the poor and nonpoor is perhaps a sober reminder of one of the major costs of living in conditions of structural injustice.
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与穷人团结一致?一些概念和实践上的挑战
莫尼克·德沃的《贫困、团结和穷人主导的社会运动》对贫困和全球正义的哲学文献进行了及时、引人注目和重要的干预,并提高了我们对不同处境的行动者对穷人的责任性质和程度的理解。德沃对穷人主导的社会运动的关注强调,有效的减贫需要建立穷人的集体能力,以参与联合集体行动,反对和拆除不公正的结构。这种方法将贫困政治化,并有力地驳斥了以前的一些方法,这些方法主要是将应对全球贫困的措施仅仅归结为减轻穷人的贫困,或由技术官僚和其他发展专家强加的自上而下的解决方案。Deveaux随后扩展了团结的概念,以表征非穷人的政治责任,这包括与穷人领导的组织和运动进行政治团结。我在这篇评论中质疑的正是后一种将团结的概念扩展到贫穷-非贫穷合作活动特征的做法。当团结的概念——被理解为基于认同的联合行动——被扩展到包括所有可能共同行动以抵抗、反对和拆除构成贫困的统治和压迫结构的人之间的合作时,就存在着模糊结构性不公正条件下的异化和对立社会地位的危险。承认穷人和非穷人之间团结实践的局限性和困境,也许是对生活在结构性不公正条件下的主要代价之一的清醒提醒。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
9
审稿时长
22 weeks
期刊最新文献
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