Staged savagery: Archibald Meston and his Indigenous exhibits

IF 0.4 Q1 HISTORY Aboriginal History Pub Date : 2016-01-01 DOI:10.22459/AH.40.2016.07
J. Mckay, P. Memmott
{"title":"Staged savagery: Archibald Meston and his Indigenous exhibits","authors":"J. Mckay, P. Memmott","doi":"10.22459/AH.40.2016.07","DOIUrl":null,"url":null,"abstract":"Archibald Meston is remembered as the major architect of Queensland's 1897 legislation that was to regulate its Indigenous people for almost a century, and also as its Southern Protector of Aborigines from 1898 to 1904. Meston's contribution as a policymaker and Protector has received much scholarly attention, however, his activities as a showman - that is, in exhibiting live Indigenous people and himself joining in the performances - are not so well known and have been documented only sporadically. Even his best known offering, the Wild Australia Show, which was the subject of an exhibition held by the University of Queensland's Anthropology Museum in 2015, has not been fully explored. This article takes a closer look at Meston's exhibiting activities, which can now be traced more easily with the help of online searching of newspapers. It shows that these activities were central to his policies for solving Queensland's 'Aboriginals problem' and to his work as a Protector, and eventually gained him a national reputation (or notoriety) as a showman. Further, Meston's forays into the sphere of popular entertainment highlight a paradox in the treatment of Indigenous people in Queensland in the late nineteenth and early twentieth centuries, whereby these people were publicly paraded as 'noble savages' while behind the scenes they were being dispossessed, institutionalised, or at worst, exterminated. Meston's activities also highlight the narrow line of demarcation that existed at the time between ethnology and entertainment, enabling him to claim scientific credibility for his observations of Aboriginal life that were mostly more sensationalist than accurate.","PeriodicalId":42397,"journal":{"name":"Aboriginal History","volume":"28 1","pages":"181-203"},"PeriodicalIF":0.4000,"publicationDate":"2016-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"10","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Aboriginal History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22459/AH.40.2016.07","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 10

Abstract

Archibald Meston is remembered as the major architect of Queensland's 1897 legislation that was to regulate its Indigenous people for almost a century, and also as its Southern Protector of Aborigines from 1898 to 1904. Meston's contribution as a policymaker and Protector has received much scholarly attention, however, his activities as a showman - that is, in exhibiting live Indigenous people and himself joining in the performances - are not so well known and have been documented only sporadically. Even his best known offering, the Wild Australia Show, which was the subject of an exhibition held by the University of Queensland's Anthropology Museum in 2015, has not been fully explored. This article takes a closer look at Meston's exhibiting activities, which can now be traced more easily with the help of online searching of newspapers. It shows that these activities were central to his policies for solving Queensland's 'Aboriginals problem' and to his work as a Protector, and eventually gained him a national reputation (or notoriety) as a showman. Further, Meston's forays into the sphere of popular entertainment highlight a paradox in the treatment of Indigenous people in Queensland in the late nineteenth and early twentieth centuries, whereby these people were publicly paraded as 'noble savages' while behind the scenes they were being dispossessed, institutionalised, or at worst, exterminated. Meston's activities also highlight the narrow line of demarcation that existed at the time between ethnology and entertainment, enabling him to claim scientific credibility for his observations of Aboriginal life that were mostly more sensationalist than accurate.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
上演的野蛮:阿奇博尔德·梅斯顿和他的土著展览
阿奇博尔德·梅斯顿被人们铭记为1897年昆士兰州立法的主要设计师,该立法规范了近一个世纪的土著居民,也是1898年至1904年期间土著居民的南方保护者。梅斯顿作为政策制定者和保护者的贡献得到了很多学术关注,然而,他作为表演者的活动——即展示活生生的土著人民和他自己参加表演——并不那么为人所知,只有零星的记录。即使是他最著名的作品——昆士兰大学人类学博物馆2015年举办的一场展览的主题——“野生澳大利亚展”,也没有得到充分的探索。本文将详细介绍梅斯顿的展览活动,现在借助在线搜索报纸可以更容易地追踪这些活动。这表明,这些活动对他解决昆士兰“土著问题”的政策和他作为保护者的工作至关重要,并最终为他赢得了作为表演者的全国声誉(或恶名)。此外,梅斯顿对大众娱乐领域的探索突出了19世纪末和20世纪初昆士兰土著人待遇中的一个悖论,即这些人被当作“高贵的野蛮人”公开游行,而在幕后,他们被剥夺了财产,被制度化,或者最坏的情况是被灭绝。梅斯顿的活动也突出了当时民族学和娱乐之间存在的狭窄界限,使他能够声称他对土著生活的观察具有科学可信度,这些观察大多是耸人听闻的,而不是准确的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
CiteScore
0.30
自引率
0.00%
发文量
8
期刊最新文献
The Unsettled exhibition: Laura McBride and Mariko Smith in conversation ‘No time for a history lesson’: The contest over memorials to Angus McMillan on Gunaikurnai Country ‘People come and go, but this place doesn’t’: Narrating the creation of the Krowathunkooloong Keeping Place as cultural resurgence Asserting Aboriginal polity and nationhood: The campaign for the return of Indigenous Ancestral Remains The 1918–19 Influenza pandemic and its impact on Aboriginal people in South Australia
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1