Mourning Alone Together: Suhrida Yadavalli’s Contribution to a New Mourning Theory

IF 0.5 Q2 PSYCHOLOGY, PSYCHOANALYSIS Psychoanalysis Self and Context Pub Date : 2022-06-28 DOI:10.1080/24720038.2022.2077946
G. Hagman
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Abstract

This essay is primarily an appreciation of the wonderful paper by Suhrida Yadavalli, which is more than your regular academic or clinical paper. It is a literary work of aesethic brilliance and psychological intelligence. There is so much which I admired and enjoyed about the paper (its beauty, eloquence, and flow of ideas), and much to say about it. But I will be restricting my remarks principle to Suhrida’s contribution to the theory of mourning, a matter to which I also have given a good deal of thought. As I will discuss Suhrida’s paper builds on the recent revision of what I call the standard model of mourning through a very personal meditation on loss which addresses the central role of culture in what was once seen as essentially a biological process. As we will see Suhrida’s work adds to a larger critique of mourning theory carried out by myself and others (Hagman, 2001, 2016) over the past several decades. I will begin with a review of the paper, emphasizing its discussion of mourning. I will follow this with an examination of what I see as Suhrida’s specific contributions to the revision of mourning theory and suggest some clinical implications.
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一起独自哀悼:苏赫里达·亚达瓦利对新哀悼理论的贡献
这篇文章主要是对Suhrida Yadavalli的精彩论文的欣赏,这篇论文比你通常的学术或临床论文要多。这是一部集审美才华和心理智慧于一身的文学作品。这份报纸有很多我欣赏和喜欢的地方(它的美,它的口才,它的思想),我有很多话要说。但我将把我的评论原则限制在苏里达对哀悼理论的贡献上,这个问题我也考虑了很多。正如我将要讨论的那样,Suhrida的论文建立在我所谓的标准哀悼模型的最新修订上,通过对损失的非常个人的沉思,解决了文化在曾经被视为本质上是生物过程中的核心作用。正如我们将看到的那样,Suhrida的工作增加了对过去几十年来我和其他人(Hagman, 2001年,2016年)进行的哀悼理论的更大批评。我将从对这篇论文的回顾开始,强调它对哀悼的讨论。接下来,我将对Suhrida对修订哀悼理论的具体贡献进行考察,并提出一些临床意义。
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来源期刊
Psychoanalysis Self and Context
Psychoanalysis Self and Context PSYCHOLOGY, PSYCHOANALYSIS-
CiteScore
1.00
自引率
33.30%
发文量
1
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