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The self as erotic striving 自我是情欲的挣扎
Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2023-11-14 DOI: 10.1080/24720038.2023.2278775
John Hanwell Riker
ABSTRACTIn this paper I show that the “narcissistic libido’ out of which the self emerges is best conceived as de-sexualized eros, for this is the kind of energy that can love ideals, love ourselves (self-esteem), and love connecting with others (selfobjects). I draw upon Plato and the late Freud to amplify how seeing the self’s energy as eros allows us to understand the self as daimonic, aesthetic, and developmental—a striving to attain evermore complex versions of itself. Eros is also an “experience-near” way to conceive of the self’s energy, as we immediately know when we are feeling intensely erotic about an activity, another person, a work of art, etc. I will further show how eros can be transformed into sexualization and narcissistic rage when the self is traumatized, thereby explaining why selves have these two kinds of by-products when traumatically injured. Conceiving of the self’s energy as eros gives us an important way to come to know our selves: we are what we love.KEYWORDS: ErosKohutnarcissismPlatoself psychologysexualization Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 Quoted by Lear (Citation2005, p. 196). Note that while Freud adopts Plato’s notion of eros as longing to unite with wider forms of connectedness and its seeking of harmony, he does not follow Plato into his mystical realms. That is, he does not think that eros is only fully satisfied when united with the eternal, ethereal form of Beauty.2 See Jane Ellen Harrison’s Themis (Citation1912/2010) for an account of who the daimones were in ancient Greek ritual practices that existed before the invention of the polis.3 For a full development of this Freud/Kohut comparison, see Riker (Citation2017), ch. 4.4 Plotinus in the Hellenistic Age and Ficino in the Florentine Renaissance were two philosophers for whom the Symposium was crucial, and both these philosophers deeply influenced their ages and subsequent epochs.5 Also see chapter 6 of Strozier, et. al.’s The New World of Self.6 Eros has a number of doppelgängers, including infatuation and mania. See Ch. 5 of Riker’s Exploring the Life of the Soul for an exploration of these erotic look-alikes.Additional informationNotes on contributorsJohn Hanwell RikerJohn H. Riker has been a professor of philosophy at Colorado College since 1968 and been named Professor of the Year a record four times. He has published four books intersecting psychoanalysis and ethics, most recently, Exploring the Life of the Soul: Philosophical Reflections on Psychoanalysis and Self Psychology. He was the Kohut Distinguished Professor at the University of Chicago in 2003. He has recently been appointed co-editor in chief of Psychoanalysis, Self, and Context.
在这篇论文中,我展示了自我产生的“自恋性性欲”最好被理解为去性别化的爱欲,因为这是一种可以爱理想、爱自己(自尊)和爱与他人联系(自我客体)的能量。我借鉴柏拉图和已故的弗洛伊德来阐述,将自我的能量视为爱欲如何让我们理解自我是动态的、审美的和发展的——一种不断努力实现自身更复杂版本的自我。厄洛斯也是一种“接近体验”的方式来想象自我的能量,当我们对一项活动、另一个人、一件艺术品等感到强烈的情爱时,我们会立即知道。我将进一步说明,当自我受到创伤时,爱欲如何转化为性化和自恋的愤怒,从而解释为什么自我在受到创伤时会产生这两种副产品。把自我的能量想象成爱欲,给了我们一个认识自我的重要途径:我们是我们所爱的。关键词:男性、女性、自恋、自我心理、性化披露声明作者未发现潜在的利益冲突。注1引自李尔(Citation2005,第196页)。请注意,虽然弗洛伊德采用了柏拉图的爱欲概念,即渴望与更广泛的联系形式联合起来,并寻求和谐,但他并没有跟随柏拉图进入他的神秘领域。也就是说,他不认为爱神只有在与永恒的、飘渺的美结合在一起时才会得到完全的满足。参见简·艾伦·哈里森的《忒弥斯》(Citation1912/2010),关于在波兰斯发明之前存在的古希腊仪式实践中的爱神是谁的描述关于弗洛伊德/科胡特比较的全面发展,见Riker (Citation2017),第4.4章。希腊化时代的普罗提诺和佛罗伦萨文艺复兴时期的菲西诺是两位哲学家,《会讲篇》对他们来说至关重要,这两位哲学家都深深地影响了他们的时代和随后的时代参见Strozier等人的《自我的新世界》第6章。6厄洛斯有许多doppelgängers,包括迷恋和狂热。请看瑞克的《探索灵魂的生活》第5章对这些情色的相似物的探索。约翰·汉威尔·里克自1968年以来一直是科罗拉多学院的哲学教授,并创纪录地四次被评为年度教授。他出版了四本关于精神分析和伦理学的书,最近的一本是《探索灵魂的生活:精神分析和自我心理学的哲学思考》。他是2003年芝加哥大学Kohut杰出教授。他最近被任命为《精神分析、自我与情境》的主编。
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引用次数: 0
Hide and seek: Writing fiction as a way of finding hidden selves 捉迷藏:写小说是寻找隐藏自我的一种方式
Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2023-11-06 DOI: 10.1080/24720038.2023.2269234
Amanda Kottler
ABSTRACTThis paper is interested in the hidden selves that hover silently in the spaces that all human relationships create. It asks how these hidden self-states can find the light of day and suggests that one way is through fictional creative writing. The author shares a piece of fictional writing in which an elusive character—Isobel—appears. This ethereal and fictional manifestation occurs in the context of excruciatingly painful relational experiences in which the narrator describes repetitive and painful struggles for transformation. Speculative attempts to understand the meaning of the fictional material reveal an emerging forward edge and a fledgling sense of agency. But more. It elaborates how the creative writing process offers a different kind of lens through which to locate, elaborate, see, experience and be empathic with our own and, by extension, with our patients’ hidden self-states.KEYWORDS: Agencyalter-ego selfobject experiencefictional creative writingforward edgehidden self states AcknowledgmentsI would like to thank the members of my writing groups whose presence and comments—editorial and otherwise helped this piece of writing: Sarah Mendelsohn, Heather Ferguson, Jan Chess, Dan Perlitz, Margy Sperry, Chole Thata and Carolyn Hart. Suzi Naiburg did all this and more.Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 The experience involves a dialogue between different facets within a person, and between people, and emerges in the “traumatic world that people existentially share with, and hide from themselves and each other” (Togashi & Kottler, Citation2021, p. 187).2 This entire process could be understood as an experience-near real time demonstration of the alter-ego aspect of an experience of being human with other human. It involves a dialogue between different facets within myself and between me and you, the reader, which has emerged in the “traumatic world that people existentially share with, and hide from themselves and each other” (Togashi & Kottler, Citation2021).Additional informationNotes on contributorsAmanda KottlerAmanda Kottler, M.A. (Clin. Psych.) is a clinical psychologist practicing as a psychoanalytic psychotherapist in Cape Town, South Africa. She is a founding and faculty member of the Cape Town Psychoanalytic Self Psychology Group and an Emeritus Council Member of the International Association of Self Psychology. She lectures at the University of Cape Town. Her academic interests are in the areas of similarities and difference and how this intersects with a sense of feeling at home and belonging – feeling human among other human beings. She has co-edited two previous books: New Developments in Self Psychology Practice by Peter Buirski and Amanda Kottler. Jason Aronson 2007, and Culture, Power and Difference: Discourse Analysis in South Africa by Ann Levett, Amanda Kottler, Erica Burman and Ian Parker. Zed Books 1997 and is a co-author of Kohut’s Twinship across Culture
摘要本文关注的是在所有人际关系所创造的空间中默默徘徊的隐藏自我。它询问这些隐藏的自我状态是如何找到光明的,并建议通过虚构的创意写作。作者分享了一篇虚构的文章,其中出现了一个难以捉摸的角色——伊泽贝尔。这种空灵和虚构的表现发生在极其痛苦的关系经历的背景下,叙述者在其中描述了为转变而进行的重复和痛苦的斗争。对小说材料意义的思辨尝试揭示了一种新兴的前沿和一种羽翼未丰的代理感。但更多。它阐述了创意写作过程如何提供了一种不同的视角,通过这种视角,我们可以定位、阐述、观察、体验和同情我们自己的自我状态,进而同情我们的病人隐藏的自我状态。关键词:代理、异我、自我、客体体验、虚构的创造性写作、前沿、隐藏的自我状态感谢我要感谢我的写作小组的成员,他们的出现和评论、编辑和其他方面对我的写作有帮助:萨拉·门德尔松、希瑟·弗格森、简·切斯、丹·佩利茨、玛吉·斯佩里、科尔·塔塔和卡罗琳·哈特。Suzi Naiburg做了所有这些,甚至更多。披露声明作者未报告潜在的利益冲突。注1这种体验涉及到一个人的不同方面之间以及人与人之间的对话,并出现在“人们与自己和他人共同存在并隐藏的创伤世界”(Togashi & Kottler, Citation2021, p. 187)这整个过程可以被理解为一种体验,近乎实时地展示了作为人类的另一个自我与其他人类的体验。它涉及到我的不同方面之间的对话,以及我和读者之间的对话,这种对话出现在“人们与自己和彼此共享并隐藏的创伤世界”(Togashi & Kottler, Citation2021)。作者简介:amanda Kottler,文学硕士(临床医学)。(心理学)是一名临床心理学家,在南非开普敦从事精神分析心理治疗师的工作。她是开普敦精神分析自我心理学小组的创始人和教员,也是国际自我心理学协会的名誉理事会成员。她在开普敦大学讲课。她的学术兴趣是在相似和不同的领域,以及这如何与家的感觉和归属感相交-在其他人类中感受到人类。她曾合编过两本书:彼得·布尔斯基和阿曼达·科特勒合著的《自我心理学实践的新发展》。《文化、权力与差异:南非的话语分析》,作者:安·莱维特、阿曼达·科特勒、艾丽卡·伯曼和伊恩·帕克。他也是Kohut的《跨文化的孪生关系:作为人类的心理学》(Routledge出版社,2015)的合著者。
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引用次数: 0
Masked resonance: Asian/American enactment in a time of global uncertainty 隐藏的共鸣:亚洲/美国在全球不确定时期的立法
Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2023-10-13 DOI: 10.1080/24720038.2023.2266486
Jonathan Blazon Yee
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引用次数: 0
Integrative couple therapy in action: A practical guide for handling common relationship problems and crises Integrative couple therapy in action: A practical guide for handling common relationship problems and crises , by Arthur Nielsen, New York, Routledge, 2022, 284 pp., $159.98 (hardcover); $34.60 (paperback); $31.78 (ebook), ISBN: 9781032272160 (hbk); ISBN: 9781032272177 (pbk); ISBN: 978100329184 (ebk) 《行动中的整合夫妻疗法:处理常见关系问题和危机的实用指南》,亚瑟·尼尔森著,纽约,劳特利奇出版社,2022年版,284页,159.98美元(精装版);34.60美元(平装);31.78美元(电子书),ISBN: 9781032272160 (hbk);ISBN: 9781032272177 (pbk);ISBN: 978100329184 (ebk)
Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2023-10-13 DOI: 10.1080/24720038.2023.2267620
Arthur Nielsen
Click to increase image sizeClick to decrease image size Additional informationNotes on contributorsArthur NielsenArthur Nielsen, MD is Clinical Professor of Psychiatry & Behavioral Sciences, Feinberg School of Medicine, Northwestern University; and a faculty member at The Family Institute at Northwestern University and at The Chicago Psychoanalytic Institute, where he is Associate Director of the Integrative Psychoanalytic Couple Therapy Training Program. He can be contacted at www.arthurnielsenmd.com or at arthur@arthurnielsenmd.com.
点击放大图片尺寸点击缩小图片尺寸附加信息撰稿人说明arthur Nielsen医学博士,美国西北大学范伯格医学院精神病学与行为科学临床教授;也是西北大学家庭研究所和芝加哥精神分析研究所的教员,在芝加哥精神分析研究所,他是综合精神分析夫妻治疗培训项目的副主任。可以通过www.arthurnielsenmd.com或arthur@arthurnielsenmd.com与他联系。
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引用次数: 0
“Forms and transformations of empathy: Subtleties and complexities of empathic communication” 移情的形式和转化:移情沟通的微妙和复杂性
Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2023-10-09 DOI: 10.1080/24720038.2023.2266711
Jill Gardner
ABSTRACTThe role of empathic understanding and responsiveness is central to therapies anchored in self psychology and intersubjectivity theory. The process of achieving and communicating empathic understanding, however, is complex and multiply determined. Understanding on a theoretical level the rationale for employing an empathic mode of observation and response does not necessarily mean that one knows how to do so effectively. To help bridge this gap between theory and practice, the author offers a series of concrete, experience-near suggestions or principles for enhancing empathic understanding and responsiveness. Starting with Kohut, several writers have stated their belief that empathic resonance is a skill that can be developed through training and learning. The author references these previous efforts and adds to them here by defining several choice points and subtleties of how we respond that can make empathic communication more effective. These suggestions emerged from the process of training and supervising mental health professionals in all disciplines and thus are presented as a resource not only for clinicians, but also for teachers and supervisors.KEYWORDS: Empathic communicationforward edgeorganizing principlessubjective experienceteaching empathysupervision Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 More detailed reports of the use of self psychology theory in short term treatment can be found in Gardner (Citation1991, Citation1999).2 Descriptions of additional procedures by which other authors have described how non-verbal, bodily sensation and posture can facilitate empathic understanding and communication can be found in the work of Brothers and Sletvold (Citation2022, Citation2023) and Nebbiosi and Federici (Citation2022).3 At the time Miller’s article was published, homosexuality was still considered pathological and was included as a diagnosis in the DSM. There has been considerable criticism of Miller’s understanding and treatment of homosexuality from our contemporary perspective. Nevertheless, I believe that much of his article remains valuable for its informative examples of how Kohut understood the concept of responding to the forward edge. For a contemporary perspective on the homoerotic aspects of Jule Miller’s case, see Janna Sandmeyer (Citation2019).4 An extended discussion of this case can be found in Gardner (Citation2020).Additional informationNotes on contributorsJill GardnerJill Gardner, Ph.D. is a Clinical Psychologist in private practice in Chicago, Illinois. She has served on the Post-graduate Education Faculties of the Chicago Psychoanalytic Institute and the University of Chicago Crown Family School of Social Work, Policy and Practice. She is a member of the International Council of the International Association for Psychoanalytic Self Psychology and an Associate Editor of Psychoanalysis, Self and Context.
移情理解和反应的作用是自我心理学和主体间性理论治疗的核心。然而,实现和沟通共情理解的过程是复杂的,而且是多方面决定的。在理论层面上理解采用共情观察和反应模式的基本原理并不一定意味着一个人知道如何有效地做到这一点。为了帮助弥合理论与实践之间的差距,作者提供了一系列具体的、接近经验的建议或原则,以增强共情理解和反应。从Kohut开始,一些作家表示,他们相信共情共鸣是一种可以通过训练和学习来发展的技能。作者参考了这些之前的努力,并在这里通过定义几个选择点和我们如何回应的微妙之处来增加它们,这些选择点和微妙之处可以使移情沟通更有效。这些建议是在培训和监督所有学科的精神卫生专业人员的过程中产生的,因此不仅作为临床医生的资源,而且作为教师和主管的资源提出。关键词:共情沟通前瞻性组织原则主观经验教学共情监督披露声明作者未报告潜在利益冲突。注1关于在短期治疗中使用自我心理学理论的更详细的报告可以在Gardner (Citation1991, Citation1999)中找到其他作者描述非语言、身体感觉和姿势如何促进共情理解和沟通的其他程序的描述,可以在Brothers和Sletvold (Citation2022, Citation2023)和Nebbiosi和Federici (Citation2022)的工作中找到在米勒的文章发表的时候,同性恋仍然被认为是病态的,并被列入DSM的诊断。从我们当代的角度来看,米勒对同性恋的理解和处理受到了相当多的批评。尽管如此,我相信他的许多文章仍然很有价值,因为它提供了Kohut如何理解响应前沿概念的信息示例。有关朱勒·米勒案件中同性恋方面的当代观点,请参见Janna Sandmeyer (Citation2019)可以在Gardner (Citation2020)中找到对该案例的扩展讨论。吉尔·加德纳博士是伊利诺斯州芝加哥市私人执业的临床心理学家。她曾任职于芝加哥精神分析研究所的研究生教育学院和芝加哥大学皇冠家庭社会工作、政策和实践学院。她是国际精神分析自我心理学协会国际理事会的成员,也是《精神分析,自我与环境》的副主编。
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引用次数: 0
Illuminating the moon: Discussion of Alyson Kepple’s “Exploring, claiming and expanding the frontiers of an emerging self” 照亮月亮:论艾莉森·凯普尔的“探索、主张和拓展新兴自我的边界”
Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2023-10-02 DOI: 10.1080/24720038.2023.2247447
Steven Stern
Click to increase image sizeClick to decrease image size Disclosure statementNo potential conflict of interest was reported by the author(s).Additional informationNotes on contributorsSteven SternSteven Stern is a faculty member, teacher and supervisor at the Massachusetts Institute for Psychoanalysis and the Institute for the Psychoanalytic Study of Subjectivity (NYC), and is Clinical Associate Professor of Psychiatry at Maine Medical Center and Tufts University School of Medicine. He is a former member of the International Council of the International Association of Psychoanalytic Self Psychology and serves on the editorial board of Psychoanalysis, Self, and Context. He has been a frequent contributor to the contemporary psychoanalytic literature, with a particular interest in theoretical integration. His book, Needed Relationships and Psychoanalytic Healing: A Holistic Relational Perspective on the Therapeutic Process was published by Routledge in 2017 in the “Psychoanalysis in a New Key Book Series.” A second book, Airless Worlds and the Restoration of Psychic Breathing is in preparation, also for publication by Routledge. Dr. Stern practices in Portland, ME with specializations in psychoanalysis, psychodynamic psychotherapy, couples therapy, clinical supervision and consultation.
点击放大图片点击缩小图片披露声明作者未发现潜在的利益冲突。steven Stern是麻省精神分析研究所和主体性精神分析研究所(NYC)的教员、教师和主管,也是缅因州医学中心和塔夫茨大学医学院的精神病学临床副教授。他是国际精神分析自我心理学协会国际理事会的前成员,并担任《精神分析、自我和情境》的编委会成员。他经常为当代精神分析文学做出贡献,对理论整合特别感兴趣。他的书《需要的关系和精神分析治疗:治疗过程的整体关系视角》于2017年由劳特利奇出版,收录在“新关键丛书中的精神分析”中。第二本书《无空气的世界和心灵呼吸的恢复》正在准备中,也将由劳特利奇出版社出版。斯特恩博士在缅因州波特兰执业,专长于精神分析、精神动力心理治疗、夫妻治疗、临床监督和咨询。
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引用次数: 0
Exploring, claiming and expanding the frontiers of an emerging self 探索、宣称并拓展新自我的疆域
Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2023-10-02 DOI: 10.1080/24720038.2023.2212711
Alyson Kepple
ABSTRACTThe author discusses her evolving understanding of the growth and transformation she is witnessing in her work with one analytic patient, a young, white, cis-gendered woman with a history of profound neglect and relational trauma, a life-long struggle with severe anxiety, OCD and somatic symptoms. Steve Stern’s concept of “airless worlds” and what he refers to as a process of “re-subjectification” inform the author’s conceptualization of the therapeutic processes taking place in this treatment. The author presents clinical material, applying these and related ideas to demonstrate how she and her patient have worked together to recognize the toxic and negating identificatory structures and processes Stern refers to, appreciate these in their historical context, and being to transform some of them. This process has allowed the author and her patient to begin to illuminate the contours of her patient’s emerging subjectivity as her patient learns to explore and lay claim to a self that extends beyond the borders of familiar territory inhabited by early toxic and negating identifications.KEYWORDS: Airless worldsdeconstructionidentificationre-subjectificationself Disclosure statementNo potential conflict of interest was reported by the author(s).Additional informationNotes on contributorsAlyson KeppleAlyson Kepple earned her medical degree from the University of Virginia School of Medicine and completed her psychiatry residency at the Western Psychiatric Institute and Clinic at the University of Pittsburgh where she served as Chief Resident for Psychotherapy Training supervising and teaching psychiatry residents and medical students. She is graduating in June of this year from her psychoanalytic training at the Institute for Contemporary Psychotherapy and Psychoanalysis (ICP+P) in Washington, DC and is a recipient of the 2021 Early Career Professional Award presented by The International Association for Psychoanalytic Self Psychology (IAPSP). She maintains a private practice focusing on psychoanalytic psychotherapy and psychoanalysis treating patients in Virginia and Pennsylvania. She volunteers teaching and supervising psychiatry residents at the University of Pittsburgh and is on the faculty of the Western Pennsylvania Community for Psychoanalytic Therapies, serving on the curriculum committee and teaching for the psychoanalytic psychotherapy training program.
摘要:作者讨论了她对成长和转变的不断演变的理解,她在工作中目睹了一个分析病人,一个年轻的顺性白人女性,有着深刻的忽视和关系创伤的历史,一生都在与严重的焦虑、强迫症和躯体症状作斗争。史蒂夫·斯特恩的“无空气的世界”概念和他所说的“再主体化”过程,告诉了作者在这种治疗中发生的治疗过程的概念化。作者展示了临床材料,运用这些和相关的想法来展示她和她的病人如何共同努力,认识到Stern提到的有毒和消极的身份结构和过程,在他们的历史背景下欣赏这些,并正在改变其中的一些。这个过程允许作者和她的病人开始阐明她的病人正在出现的主体性的轮廓,因为她的病人学会探索和主张一个超越早期有毒和否定认同所居住的熟悉领域边界的自我。关键词:无空气的世界;解构主义;身份认同;alyson Kepple获得了弗吉尼亚大学医学院的医学学位,并在匹兹堡大学的西方精神病学研究所和诊所完成了她的精神病学住院医师实习期,在那里她担任心理治疗培训的总住院医师,监督和教授精神病学住院医师和医学生。她将于今年6月从华盛顿特区当代心理治疗和精神分析研究所(ICP+P)的精神分析培训中毕业,并获得了国际精神分析自我心理学协会(IAPSP)颁发的2021年早期职业专业奖。她在维吉尼亚州和宾夕法尼亚州经营着一家专注于精神分析心理治疗和精神分析治疗的私人诊所。她在匹兹堡大学志愿教授和监督精神病学住院医生,同时也是西宾夕法尼亚精神分析治疗社区的教员,在课程委员会任职,并教授精神分析心理治疗培训项目。
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引用次数: 1
Courageous leaps: Discussion of Heather MacIntosh’s paper “Practicing in a time of covid loss and threat” 勇敢的飞跃:讨论希瑟·麦金托什的论文“在covid损失和威胁的时候练习”
Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2023-10-02 DOI: 10.1080/24720038.2023.2249046
Gabriela Mann
ABSTRACTHeather MacIntosh’s emotionally moving paper describes an intense relation with a patient at a time when Heather herself was traumatized. This analyst-patient relationship inspired Heather to make essential changes in her lifestyle. These changes were curative for both the analyst and the patient. The discussion highlights three main issues. The first is leaps from the analytic frame, Different forms of leaps, starting with those defined by Freud and continuing with current analysts, demonstrate various modifications of the frame. The second issue is the question of who is responsible for the transformation of trauma. When the analyst remains faithful to her ideals, she can be inspired by a vast range of idealized selfobjects, human and nonhuman. The perception of an idealized selfobject is neither dependent on external conditions nor on actual actions. The patient can then expand her mind in a similar way. The third issue focuses on the expansion of the scope of selfobject experiences in times of turbulence and stress. We may consider that in such times the mind can be inspired by the selfobject function of nature, art, imagination and virtual possibilities. In our times, universality and interconnectedness fulfill a major role in informing our lives. Our minds are constituted by a global ecology that shapes our subjectivity.KEYWORDS: Countertransferencecovidexpansion of the mindidealized nonhuman selfobjectsleaps from frame Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 First page of a letter from Sigmund Freud to Carl Jung during his holiday to Italy with Ferenczi, 24 September 1910. Image credit: Library of Congress.Additional informationNotes on contributorsGabriela MannGabriela Mann, Ph.D., Training and supervising Psychoanalyst, past President of the Tel-Aviv Institute for Contemporary Psychoanalysis. Past Chairperson, Post-graduate Program ‘Self Psychology and Therapeutic Presence’, Sackler School of Medicine, Tel-Aviv University. Faculty, Human Spirit, Psychoanalytic-Buddhist Training Program: Israel Association for Self-Psychology and the Study of Subjectivity. Author of “Seeing Beyond Blindness – on the Expansion of the Mind” (2022), published in Resling, Tel Aviv. The book will be published in English by Routledge. Issue Editor of Beyond the Consulting Room- Psychoanalysis Within the Social Sphere in Israel (2020), Psychoanalytic Inquiry.
麦金塔瑟(Heather MacIntosh)的这篇感人的论文描述了她与一位病人之间的亲密关系,当时她自己也受到了创伤。这种分析与病人的关系促使希瑟对自己的生活方式做出了重大改变。这些变化对分析师和患者都有治疗作用。讨论突出了三个主要问题。第一个是从分析框架的跳跃,不同形式的跳跃,从弗洛伊德的定义开始,继续到现在的分析,展示了框架的各种修改。第二个问题是谁应该为创伤的转变负责。当分析者对自己的理想保持忠诚时,她可以从大量理想化的自我对象中获得灵感,包括人类和非人类。对理想化的自我客体的感知既不依赖于外部条件,也不依赖于实际行动。然后病人可以用类似的方式扩展她的思维。第三个问题侧重于在动荡和压力时期自我客体体验范围的扩展。我们可以认为,在这样的时代,心灵可以受到自然、艺术、想象和虚拟可能性的自我客体功能的启发。在我们这个时代,普遍性和互联性在我们的生活中发挥着重要作用。我们的思想是由塑造我们主体性的全球生态构成的。关键词:反移情,心智化的非人类自我客体的扩展,从框架中睡眠披露声明作者未报告潜在的利益冲突。注1 1910年9月24日,西格蒙德·弗洛伊德写给卡尔·荣格的信的第一页,当时荣格和费伦齐在意大利度假。图片来源:美国国会图书馆。作者简介:gabriela Mann gabriela Mann博士,培训和监督精神分析学家,特拉维夫当代精神分析研究所前任主席。特拉维夫大学萨克勒医学院研究生课程“自我心理学和治疗存在”前任主席。教员,人类精神,精神分析-佛教训练计划:以色列自我心理学和主体性研究协会。《超越盲目性——论心灵的拓展》(2022)的作者,在特拉维夫的雷斯林出版。这本书的英文版将由劳特利奇出版社出版。问题编辑超越咨询室-精神分析在以色列的社会领域(2020),精神分析调查。
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引用次数: 0
Discussion of “Words and music: Creating transformative opportunities through implicit and explicit dialogue” “文字和音乐:通过含蓄和明确的对话创造变革的机会”讨论
Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2023-10-02 DOI: 10.1080/24720038.2023.2247432
Steven H. Knoblauch
ABSTRACTIn this discussion I use the interaction between Dr. Davis (referred to as Scott) and his analysis and, Sue, to examine an implicit ideal that we all might hold, that is favoring the need to re-present experience in words as a way of helping patients. Often a worded response (as opposed to an embodied registration, a facial expression or verbal pause or accent, for example), can feel to those we work with as robbing them of the power of their efforts in treatment that we are witnessing and trying to recognize. The worded response can feel like a usurpation of agency serving the narcissistic needs of the analyst over those of the patient. Bollas has called this an “extractive introjection.” I explore moments in the clinical interaction where this might have occurred at the same time that Scott adroitly uses his and his patient’s embodied emotional registrations effectively.KEYWORDS: Embodimentenactmentextractive introjectionidealizationnarcissism Disclosure statementNo potential conflict of interest was reported by the author(s).Additional informationNotes on contributorsSteven H. KnoblauchSteven H. Knoblauch, Ph.D. is Clinical Adjunct Associate Professor at the New York University Postdoctoral Program in Psychotherapy and Psychoanalysis where he is also a Clinical Consultant. He is author of The Musical Edge of Therapeutic Dialogue (2000), Bodies and Social Rhythms: Navigating Unconscious Vulnerability and Emotional Fluidity (2021) and coauthor with Beebe, Rustin and Sorter of Forms of Intersubjectivity in Infant Research and Adult Treatment (2005).
在这个讨论中,我用戴维斯博士(被称为斯科特)和他的分析之间的互动,苏,来检验我们都可能持有的一种隐含的理想,即赞成用语言再现经验的需要,作为帮助病人的一种方式。通常,一个措辞上的回应(与具体的注册、面部表情或口头停顿或口音相反)会让我们的治疗对象觉得,我们正在目睹并试图识别他们在治疗中所付出的努力的力量被剥夺了。措词的回应让人感觉像是一种代理篡夺,服务于分析师的自恋需求,而不是患者的需求。Bollas称这种现象为“抽取性内注”。我探索了临床互动中可能发生这种情况的时刻,同时斯科特巧妙地有效地使用了他和他的病人的具体情感记录。关键词:具体化;提取性内敛;理想化;自恋披露声明作者未报告潜在利益冲突。steven H. Knoblauch博士是纽约大学心理治疗和精神分析博士后项目的临床兼职副教授,同时也是一名临床顾问。他是《治疗对话的音乐边缘》(2000年)、《身体和社会节奏:导航无意识脆弱性和情感流动性》(2021年)的作者,并与Beebe、Rustin和《婴儿研究和成人治疗中的主体间性形式分类》(2005年)合著。
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引用次数: 0
Transforming traumatic intensity: Living with the uncertainty of terrifying symptoms 转变创伤强度:生活在恐怖症状的不确定性中
Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2023-10-02 DOI: 10.1080/24720038.2023.2213265
Denise R. Davis
ABSTRACTIn this case, presentation of a patient who experienced severe sexual abuse in childhood and attempted to manage his traumatic dreams and flashbacks with autoerotic asphyxiation, the author describes how she tolerated the anxiety of a life-threatening symptom while engaging in a deep and transformative treatment. She writes about her understanding of the symptoms, how she bore the accompanying anxiety, and what the mutative forces were that led to the patient relinquishing the symptom and progressing forward. Mutative factors included the creation of a relational home, ongoing awareness of forward edge meanings of the patient’s behaviors (including the potentially lethal symptom) and the establishment of deep mutual trust, both generally and specifically in the patient’s capacity to know what he needed in order to grow. These factors helped the patient integrate his sense of shame and self-loathing. The therapist’s deep trust in the patient’s sense of what he needed as she guided the treatment deepened the bond between them and created the paradoxical sense of both intensity and calm that the patient longed for. This paper details dreams that illustrate the nature of the therapeutic relationship and the patient’s internal experience. The therapist details her own experience in the co-transference in this highly charged case. Overall, this paper will help therapists to recognize, connect with, and protect traumatized patients, while not being distracted by the frightening symptoms themselves.KEYWORDS: Forward edgeheightened affective momentlethal symptomsrelational homesustained empathic immersiontrauma Disclosure statementNo potential conflict of interest was reported by the author(s).Additional informationNotes on contributorsDenise R. DavisDenise Davis, LCSW is in private practice where she treats children, adolescents, adults, and couples and supervises and facilitates study groups. She has been an instructor at the University of Chicago School of Social Service Administration in the Advanced Psychodynamic Fellowship in Clinical Practice as well as the Institute for Clinical Social Work. She is a member of the Midwest Self Psychology Study Group and has presented at the Midwest Self Psychology Now seminars. Davis is the chairperson of IAPSP’s conferences and has been a discussant and moderator for IAPSP’s online journal clubs. She has published papers and book chapters on moments of meeting, boundaries, and empathic imagination.
摘要:在这个案例中,一位患者在童年时期经历了严重的性虐待,并试图通过自我性窒息来控制他的创伤性梦境和闪回,作者描述了她是如何在接受深度和变革性治疗的同时忍受威胁生命的症状的焦虑的。她写了她对症状的理解,她如何忍受伴随的焦虑,以及是什么突变力量导致病人放弃症状并继续前进。突变因素包括建立一个关系家庭,持续意识到患者行为的前沿意义(包括潜在的致命症状),以及建立深刻的相互信任,无论是在总体上还是在患者的能力上,都知道他需要什么才能成长。这些因素帮助病人整合了他的羞耻感和自我厌恶。在指导治疗的过程中,治疗师对病人自己需要什么的感觉有着深深的信任,这加深了他们之间的联系,并创造了病人渴望的强烈和平静的矛盾感。这篇论文详述了梦的细节,说明了治疗关系的本质和病人的内在体验。在这个高度紧张的案例中,治疗师详细描述了她自己在共同移情中的经历。总的来说,这篇论文将帮助治疗师认识、联系和保护受创伤的病人,而不是被可怕的症状本身分散注意力。关键词:向前边缘情感时刻增强致命症状关系家庭持续共情沉浸创伤披露声明作者未报告潜在利益冲突。其他信息关于捐助者的说明丹尼斯·r·戴维斯丹尼斯·戴维斯,LCSW是一名私人医生,她为儿童、青少年、成年人和夫妇提供治疗,并监督和促进学习小组。她一直是芝加哥大学社会服务管理学院临床实践高级心理动力学奖学金和临床社会工作研究所的讲师。她是中西部自我心理学研究小组的成员,并在中西部自我心理学研讨会上发表过演讲。Davis是IAPSP会议的主席,也是IAPSP在线期刊俱乐部的讨论嘉宾和主持人。她发表了关于会面时刻、界限和移情想象的论文和书籍章节。
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引用次数: 0
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