The Spiritual Consultancy (Jalbu/Jalabi) in the Religious Culture of Yoruba Muslims, Nigeria

Musthapa Adebayo Bello
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Abstract

Spiritual consultancy (Jalbu, locally referred to as Jalabi) has been the major vocation of traditional Muslim scholars in Yoruba land, Nigeria, apart from teaching and preaching. This is accentuated by the religious culture of permissiveness which allows cross-religious interaction and sharing amongst the adherents of the three religious traditions competing for patronage in this part of the country, thereby corrupting the pristine values of Islam. Understanding this conundrum, this ethnographic work, which employs both qualitative and quantitative methods, seeks to interrogate the practice of Jalabi, its methods and approaches, and its sociological impact on Islam and the religious culture of Yoruba Muslims of Nigeria. While the majority of this research interlocutors recognize Jalabi as, among others, unacceptable before the Islamic law, damaging the image of Islam, promoting reliance on fetish rather than Allah, destroying Muslim's belief, only a few support Jalabi in a positive tone, such as making Islam relevant in solving socio-economic, political, and spiritual problems.
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尼日利亚约鲁巴穆斯林宗教文化中的精神咨询(Jalbu/Jalabi)
精神咨询(Jalbu,当地称为Jalabi)一直是尼日利亚约鲁巴地区传统穆斯林学者的主要职业,除了教学和传教。宽容的宗教文化使这种情况更加突出,这种宗教文化允许在该国这一地区竞争庇护的三种宗教传统的信徒之间进行跨宗教互动和分享,从而腐蚀了伊斯兰教的原始价值。为了理解这一难题,这本采用定性和定量方法的民族志作品,试图质疑贾拉比的实践,它的方法和途径,以及它对伊斯兰教和尼日利亚约鲁巴穆斯林宗教文化的社会学影响。虽然本研究的大多数对话者都认为贾拉比在伊斯兰法律面前是不可接受的,破坏了伊斯兰的形象,促进了对恋物癖而不是真主的依赖,破坏了穆斯林的信仰,但只有少数人以积极的语气支持贾拉比,例如使伊斯兰教与解决社会经济、政治和精神问题有关。
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