"Pointless, Ridiculous Monster": Monstrous Abjection and Event in "The House of Asterion" and Grendel

Suzy Woltmann
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Abstract

abstract:In this article, I examine reimaginings of myth and legend that subversively address the confrontation between hero and monster by recreating the villainous monster as protagonist. These adaptations disrupt the Self/Other binary, which consequently positions us in a state of empathetic abjection with the monster. Jorge Luis Borges's "The House of Asterion" and John Gardner's Grendel take notions of the monstrous abject in the popular imagination and recreate the myth of the Minotaur and the epic of Beowulf, respectively, from the point of view of the monstrous Other. Borges and Gardner rely on mythic and folkloric profanation to (re)write abject monsters. They intertextually invoke their parent texts and explore the monster's own maternal parentage, which leads to their eventual (and Evental) demise.
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“毫无意义的,可笑的怪物”:“阿斯特里昂之家”和格伦德尔的可怕的堕落和事件
在这篇文章中,我考察了神话和传说的重新想象,这些重新想象通过将邪恶的怪物作为主角来颠覆性地解决英雄与怪物之间的对抗。这些适应打破了自我/他者的二元对立,从而将我们置于一种与怪物共情的落魄状态。豪尔赫·路易斯·博尔赫斯的《阿斯特翁之家》和约翰·加德纳的《格伦德尔》分别从“他者”的观点出发,取材于大众想象中可怕的卑鄙之物的概念,再现了牛头怪的神话和贝奥武夫的史诗。博尔赫斯和加德纳依靠神话和民间传说中的亵渎来(重新)书写卑鄙的怪物。他们相互引用父母的文本,并探索怪物自己的母亲父母,这导致了他们最终的死亡。
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CiteScore
0.30
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发文量
19
期刊介绍: Preternature provides an interdisciplinary, inclusive forum for the study of topics that stand in the liminal space between the known world and the inexplicable. The journal embraces a broad and dynamic definition of the preternatural that encompasses the weird and uncanny—magic, witchcraft, spiritualism, occultism, esotericism, demonology, monstrophy, and more, recognizing that the areas of magic, religion, and science are fluid and that their intersections should continue to be explored, contextualized, and challenged.
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