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Preternature-Critical and Historical Studies on the Preternatural最新文献

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Magie und Liminalität: seiðr in der altnordischen Überlieferung 魔法和Liminalität:ðr是北欧传说
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.5325/preternature.12.2.0186
Anna Katharina Heiniger
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引用次数: 0
Werewolves in Old Norse-Icelandic Literature: Between the Monster and the Man 古挪威-冰岛文学中的狼人:介于怪物与人之间
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.5325/preternature.12.2.0193
M. Novotná
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引用次数: 0
Trafficking with Demons: Magic, Ritual, and Gender from Late Antiquity to 1000 与恶魔交易:从上古晚期到1000年的魔法、仪式和性别
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.5325/preternature.12.2.0190
Gwendolyne Knight
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引用次数: 2
Kouzelnické a čarodějnické procesy v Českých zemích a ve střední Evropě
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.5325/preternature.12.2.0197
F. Novotný
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引用次数: 0
"The Boy of Tocutt" and the Demonic Covenant in Seventeenth-Century New England Demonology “托卡特的男孩”与17世纪新英格兰鬼神学中的恶魔契约
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-08-17 DOI: 10.5325/preternature.12.2.0107
B. Walsh
abstract:The New England demonic possession narrative, "A Confession of a Boy at Tocutt," remains conspicuously absent from the rich scholarship on diabolic affliction in seventeenth-century North America. Appearing in Cotton Mather's 1689 Memorable Providences, Relating to Witchcrafts and Possessions, this narrative details the torments of one settler, known only as "The Boy of Tocutt," in Branford Connecticut (ca. 1645–1666). While incomplete, this account is marked by a unique emphasis on the demonic pact and offers a valuable insight into the development of this demonological concept in New England. Through a close reading of "A Confession of a Boy at Tocutt" in the context of Protestant demonic covenant theology, this article establishes the demonological and narrative function of the pact in New England diabolical literature. In doing so, it reconciles this possession narrative with succeeding cases and establishes the versality of the demonic pact in New England demonology.
新英格兰的恶魔附身故事《托卡特男孩的自白》在17世纪北美关于恶魔折磨的丰富学术研究中明显缺席。这个故事出现在科顿·马瑟1689年的《关于巫术和财产的难忘的天佑》一书中,详细描述了康涅狄格州布兰福德(约1645-1666年)一位被称为“托卡特男孩”的定居者所受的折磨。虽然不完整,但这个描述的特点是对恶魔契约的独特强调,并为这种恶魔概念在新英格兰的发展提供了有价值的见解。本文通过在新教恶魔契约神学背景下对《托卡特男孩的自白》的细读,确立了新英格兰恶魔文学中恶魔契约的恶魔学和叙事功能。在这样做的过程中,它调和了这种附身的叙述与后续的案例,并建立了新英格兰鬼神学中恶魔契约的普遍性。
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引用次数: 0
The "Western" Folk Healer as a Symbolic Healer: A Case Study from a Magic Ritual in Northern Greece “西方”民间疗愈者作为象征性疗愈者:以希腊北部的魔法仪式为例
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-08-17 DOI: 10.5325/preternature.12.2.0162
Athanasios Barmpalexis
abstract:The article, based on the author's doctoral research on the life and work of contemporary folk healers with shamanistic knowledge in North East Scotland, explores one key issue when it comes to healing traditions: What kind of healing do these individuals offer? In 1986, anthropologist James Dow, expanding on Daniel Moerman's idea that all spiritual healers are in fact symbolic healers, suggested that these folk specialists use human communication, ritual, and culture-specific symbols as tools to heal others. Drawing from the author's ethnographic fieldwork alongside one such spiritual healer, the article examines the healer's symbolic healing approaches through the example of a spontaneous magic ritual he conducted in autumn 2015 in Greece. The article's goal is to ethnographically demonstrate how the healer's practices fit into Dow's "symbolic healing" scheme as an integral component for the efficiency of his healing practices.
摘要:本文基于作者对苏格兰东北部具有萨满教知识的当代民间治疗师的生活和工作的博士研究,探讨了治疗传统的一个关键问题:这些人提供什么样的治疗?1986年,人类学家詹姆斯·道(James Dow)扩展了丹尼尔·莫尔曼(Daniel Moerman)的观点,即所有的精神治疗师实际上都是象征性的治疗师,他认为这些民间专家使用人类交流、仪式和特定文化的符号作为治疗他人的工具。根据作者与一位精神治疗师一起进行的民族志田野调查,本文通过他于2015年秋天在希腊进行的自发魔法仪式的例子,研究了治疗师的象征性治疗方法。这篇文章的目的是要从民族志的角度来证明疗愈者的做法是如何符合道的“象征性疗愈”方案的,作为他的疗愈实践效率的一个组成部分。
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引用次数: 0
Haunted Houses, Haunted Minds: Psychical Research, Psychoanalysis, and the Philip Experiment 闹鬼的房子,闹鬼的思想:心理研究,精神分析和菲利普实验
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-08-17 DOI: 10.5325/preternature.12.2.0136
Filip Andjelkovic
abstract:In the 1970s, the Toronto Society for Psychical Research conducted a series of experiments in which they attempted to prove that the psychokinetic phenonmna that were normally described in the context of spirit communication were indicative of a dormant, psychological power within the individual. The group created a fictional character—Philip, the imaginary ghost—and spent several years of regular séances successfully producing table raps and levitations as they attempted to communicate with him. Importantly, the group often compared their experiences with each other and with Philip as a form of "group therapy." This article examines the collaborative, playful nature of the Philip Experiment in relation to psychoanalytic theories of play, transitional and intersubjective experiences, and the mediated communication of unconscious fantasies in the context of clinical analysis.
在20世纪70年代,多伦多心理研究协会进行了一系列实验,试图证明通常在精神交流背景下描述的心理动力学现象表明个体内部存在一种休眠的心理力量。这个小组创造了一个虚构的人物——菲利普,一个想象中的幽灵——并花了几年的时间定期交流,成功地制作了桌子说唱和悬浮,因为他们试图与他交流。重要的是,这个小组经常互相比较他们和菲利普的经历,作为一种“团体治疗”。本文探讨了菲利普实验的协作性、游戏性与精神分析理论的关系,包括游戏、过渡和主体间体验,以及临床分析背景下无意识幻想的中介沟通。
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引用次数: 0
Monstrous Disembodiment and Ontological Uncertainty in Charybdis 《卡律布狄斯》中的怪物分离与本体不确定性
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-08-17 DOI: 10.5325/preternature.12.2.0091
Ryan Denson
abstract:Charybdis is a well-known sea monster in both the ancient and modern imaginations resulting from her prominent appearance in the Odyssey. Yet, in contrast to her counterpart across the strait, Scylla, she has been overlooked by modern scholars, and few have examined what makes her monstrous in the first place. This article will argue that Charybdis should be understood as monstrous as a result of her lack of corporeality, which, in turn, also results in an ontological uncertainty about whether or not she is even a natural phenomenon or, rather, a supernatural monster. The type of fear and unease that Charybdis's unique form of monstrosity exerts on humans can, then, be best described with reference to Mark Fisher's concept of "the eerie" as a failure of presence where we expect it to be.
由于在《奥德赛》中的突出形象,卡律布狄斯在古代和现代的想象中都是一个著名的海怪。然而,与海峡对岸的“锡拉”相比,她一直被现代学者所忽视,很少有人研究她最初的可怕之处。这篇文章将论证,由于卡瑞布狄斯缺乏物质性,所以她应该被理解为怪物,这反过来也导致了一种本体论的不确定性,即她到底是一种自然现象,还是一种超自然的怪物。卡律布狄斯独特的怪物形式给人类带来的恐惧和不安,可以用马克·费希尔(Mark Fisher)的“怪异”概念来最好地描述,“怪异”是我们期望它出现的地方的失败。
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引用次数: 0
Sherlock Holmes and the Adventure of Lucid Dreaming: The Place of Oneirogenesis in the Science of Deduction 夏洛克·福尔摩斯与清醒梦历险记:推理科学中梦境发生的地位
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-03-01 DOI: 10.5325/preternature.12.1.0055
A. Chatterjee
abstract:This article examines a much-underrated aspect in the Holmesian canon: dreams and the potential for dream-rehearsals by virtue of the brain's "dream drugstore" faculty. Frequently described as "dreamy-eyed" or the "dreamer" of Baker Street, Holmes possesses powers of visiting scenes of crime "in spirit," exhibiting powers of oneirogenesis. This unorthodox criminological strategy marks him as a critic of Western rationality, placing him in a genealogy dating back to Thomas De Quincey (who recorded vivid hallucinogenic dreams) and The Moonstone's character Ezra Jennings (practically the first sleuth in Victorian English literature). In the Holmesian canon, (lucid) dreaming plays a subliminal role, which calls to question what this repressed unorthodoxy in Holmesian investigations implies for the detective's preeminent science of deduction. Representations and adaptations that do not account for Holmesian oneirogenesis, are incomplete projections of the, ultimately and absolutely, human and oneirically harnessed faculties of the Victorian detective.
本文研究了福尔摩斯经典中一个被低估的方面:梦和大脑“梦境药店”功能对梦境排练的潜在作用。福尔摩斯经常被描述为贝克街的“梦幻之眼”或“梦想家”,他拥有“在精神上”访问犯罪现场的能力,表现出幻觉发生的能力。这种非正统的犯罪学策略标志着他是西方理性的批评者,将他置于托马斯·德·昆西(他记录了生动的致幻梦境)和《月光石》中的人物埃兹拉·詹宁斯(实际上是维多利亚时代英国文学中的第一个侦探)的谱系中。在福尔摩斯的经典中,(清醒)梦扮演了一个潜意识的角色,这让人质疑福尔摩斯调查中这种被压抑的非正统对侦探的卓越演绎科学意味着什么。没有解释福尔摩斯式神经发生的再现和改编,是对维多利亚时代侦探最终和绝对的人性和被讽刺地利用的能力的不完整的投射。
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引用次数: 0
Troll Magic: Hidden Folk from the Mountains and Forests of Norway by Theodor Kittelsen (review) 《巨魔魔法:来自挪威山林的隐秘民族》作者:西奥多·基特尔森(书评)
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-03-01 DOI: 10.5325/preternature.12.1.0088
Clare Mulley
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引用次数: 0
期刊
Preternature-Critical and Historical Studies on the Preternatural
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