Assimilation discourses and the production of Ella Simon's 'through my eyes'

IF 0.4 Q1 HISTORY Aboriginal History Pub Date : 2013-01-01 DOI:10.22459/AH.36.2013.01
J. Jones
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Abstract

Through My Eyes (1978) was among the first Aboriginal women's narratives available to a mainstream audience. Ella Simon, a prominent Biripi woman from Taree on the mid north coast of New South Wales, made oral recordings of her life story in 1973. She was determined that her resultant autobiography would prove to Aboriginal and white readers alike that 'white and black can live together; that they've got a lot in common'. Ella Simon believed that publishing her life story would provide a forum for her complex and then controversial views on assimilation. This article contests, on the contrary, that the editorial process that transformed Simon's oral recordings into a written text did not respect nor accurately convey Ella Simon's views on how 'white and black' could 'live together'. By examining transcripts of Simon's original oral recordings, I demonstrate how lack of cultural literacy amongst her non-Aboriginal collaborators led to the prioritisation of monocultural understanding of assimilation, to the detriment of Simon's more pluralist views.
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同化话语和艾拉·西蒙的作品《透过我的眼睛》
1978年的《透过我的眼睛》是主流观众最早看到的原住民女性叙事作品之一。艾拉·西蒙(Ella Simon)是一位来自新南威尔士州中北部海岸塔利(Taree)的著名比里皮族妇女,她在1973年录制了自己的生活故事。她下定决心,她最终的自传将向土著和白人读者证明,“白人和黑人可以共同生活;他们有很多共同点。”艾拉·西蒙认为,出版她的人生故事将为她关于同化的复杂而有争议的观点提供一个论坛。相反,这篇文章质疑,将西蒙的口头录音转化为书面文本的编辑过程没有尊重也没有准确地传达埃拉·西蒙关于“白人和黑人”如何“共同生活”的观点。通过检查西蒙原始口头录音的抄本,我证明了她的非土著合作者缺乏文化素养是如何导致对同化的单一文化理解的优先考虑,从而损害了西蒙更多元的观点。
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CiteScore
0.30
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