Akulturasi Islam dan Budaya Lokal dalam Tradisi Mangaji Kamatian Pada Masyarakat Lareh Nan Panjang Kabupaten Padang Pariaman

Muhammad Zulfadli, Luqmanul Hakim, Novizal Wendry, Edriagus Saputra
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引用次数: 4

Abstract

The tradition of mangaji kamatian is a form of acculturation of Minangkabau and Islamic culture in Minangkabau. The community interprets this tradition as a form of practice of the sunnah of the Prophet Muhammad. However, some other people interpret this form of tradition as an act of bid'ah (heresy), and some understand it as a form of the practice of jahiliyah, which is haram (forbidden) to carry out. This study uses field research methods using a phenomenological approach with a living hadith model. The results showed that the mangaji kamatian tradition that lives in the Lareh Nan Panjang community is acculturation between Islamic teachings with clear arguments in the Qur’an and hadiths with the customs and cultures that exist in the area. Historically, the mangaji kamatian tradition is a form of interpretation of Shaykh Burhanuddin, a Muslim scholar who spread Islam in Padang Pariaman in the 16-17 century on verses of the Qur’an and hadiths of the Prophet Muhammad SAW related to takziyah. Shaykh Burhanuddin slowly transformed the people who at that time wept when they were stricken by death with a procession of reciting verses from the Koran, prayers, zikir, tahlil and prayers.
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mangaji kamatian传统是米南卡保和伊斯兰文化在米南卡保融合的一种文化形式。社区将这一传统解释为先知穆罕默德的圣行实践的一种形式。然而,其他一些人将这种形式的传统解释为一种异端行为,有些人将其理解为jahiliyah的一种实践形式,这是haram(禁止)进行的。本研究采用实地研究方法,采用现象学方法与活圣训模型。结果表明,生活在Lareh Nan Panjang社区的mangaji kamatian传统是古兰经和圣训中明确论证的伊斯兰教义与该地区存在的习俗和文化之间的文化适应。从历史上看,mangaji kamatian传统是Shaykh Burhanuddin的一种解释形式,Shaykh Burhanuddin是一位穆斯林学者,他在16-17世纪在巴东巴利亚曼传播伊斯兰教,讲述古兰经的经文和先知穆罕默德的圣训SAW与takziyah有关。谢赫·布尔哈努丁慢慢地改变了那些在被死亡袭击时哭泣的人们,他带领一群人背诵《古兰经》中的经文、祈祷文、zikir、tahlil和祈祷文。
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