What is the History of Anger a History of?

IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Emotions-History Culture Society Pub Date : 2020-09-14 DOI:10.1163/2208522X-02010074
Thomas Dixon
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引用次数: 5

Abstract

This essay uses the history of emotions to make two arguments – one destructive and one constructive. It uses examples from intellectual and cultural history to undermine the idea that the modern English term ‘anger’ refers either to a clearly defined mental state or to a coherent emotional concept. At the same time, it also questions the diagnosis of the present as an ‘age of anger’. Constructively, the essay uses the intellectual and cultural ancestries of modern ‘anger’ as a case-study in a distinctive approach to the history of emotions. With reference to works by linguists and anthropologists, to ancient philosophical and literary texts, and to some of the most influential visual representations of the irate body and the furious face, from Hieronymus Bosch to Charles Darwin, the essay explains and defends a pluralist and interdisciplinary approach, arguing that ‘anger’ is a modern English word without a stable transhistorical referent, and proposes the method of genealogical anatomy as a way to avoid the twin dangers of anachronism and essentialism in the history of emotions.
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愤怒的历史是什么?
这篇文章利用情感的历史提出了两个论点——一个是破坏性的,一个是建设性的。它使用了思想史和文化史上的例子,来推翻现代英语术语“愤怒”既指一种明确定义的精神状态,也指一种连贯的情感概念的观点。与此同时,它也质疑了把现在诊断为“愤怒的时代”。具有建设性的是,本文使用现代“愤怒”的知识和文化祖先作为一个案例研究,以一种独特的方法来研究情绪的历史。参考语言学家和人类学家的作品,古代哲学和文学文本,以及一些最具影响力的愤怒的身体和愤怒的脸的视觉表现,从希罗尼穆斯·博斯到查尔斯·达尔文,这篇文章解释并捍卫了一种多元化和跨学科的方法,认为“愤怒”是一个现代英语单词,没有一个稳定的跨历史指涉,并提出了谱系解剖学的方法,以避免情感性历史上的时代错误和本质主义的双重危险。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Emotions-History Culture Society
Emotions-History Culture Society HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.70
自引率
0.00%
发文量
3
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