“Where’s the Dummy?”

Delia Steverson
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Abstract

Delores Phillips’s novel The Darkest Child (2004), which features one of the few representations of deafness in African American literature, has been largely overlooked in literary criticism. Phillips’s depiction of Martha Jean challenges a long-standing tradition of deaf characters and deaf-related imagery as negative. Yet, Martha Jean is not a marginal character, nor merely a symbol or metaphor. Rather, as I show, Martha Jean constitutes a character of complex embodiment who complicates preconceived notions of Black and deaf people as “burdens” on society. Trapped under a system of capitalism which values labor, ability, and profit, Martha Jean’s mother, Rozelle, considers her a burden, forcing her into a sort of indentured servitude in the domestic sphere—cooking, cleaning, and taking care of the babies that Rozelle continues to have. However, the article maintains that Martha Jean uses her position in the domestic sphere in order to reorder and redefine those terms. Ultimately, the suggestion is that by centering deafness and a deaf experience, Phillips exposes complex aspects of the novel which might otherwise be obscured. Through complicating issues surrounding literacy and education, and larger systems of racism, sexism, capitalism, and ableism, Phillips imagines a multiplicity of Black experiences in the Jim Crow South.
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“木偶在哪儿?”
德洛丽丝·菲利普斯的小说《最黑暗的孩子》(2004)是非洲裔美国文学中少有的对聋人的表现之一,但在文学评论界却被忽视了。菲利普斯对玛莎·简的描绘挑战了长期以来聋哑人角色和与聋哑人有关的负面形象的传统。然而,玛莎·简并不是一个边缘人物,也不仅仅是一个象征或隐喻。相反,正如我所展示的,玛莎·简构成了一个复杂的化身,她使黑人和聋哑人作为社会“负担”的先入为主的观念复杂化。在一个重视劳动、能力和利润的资本主义制度下,玛莎·简的母亲罗泽尔(Rozelle)认为她是一种负担,迫使她成为一种契约奴隶,从事家务——做饭、打扫卫生、照顾罗泽尔(Rozelle)继续生的孩子。然而,本文认为,玛莎·琼利用她在家庭领域的地位来重新排序和重新定义这些术语。最后,作者的建议是,通过以失聪和失聪经历为中心,菲利普斯揭示了小说中可能被掩盖的复杂方面。通过围绕扫盲和教育的复杂问题,以及种族主义、性别歧视、资本主义和残疾歧视等更大的体系,菲利普斯想象了种族歧视盛行的南方黑人的多重经历。
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来源期刊
Journal of Literary and Cultural Disability Studies
Journal of Literary and Cultural Disability Studies Social Sciences-Social Sciences (all)
CiteScore
1.50
自引率
0.00%
发文量
31
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