Texts, Voices and Tapes

Q3 Arts and Humanities Matatu Pub Date : 2020-06-18 DOI:10.1163/18757421-05101002
A. Raia
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引用次数: 2

Abstract

In this paper, I seek to investigate the manifold relationships between traditional and contemporary, oral and written Swahili poetry—in the utendi and mashairi forms—and its recitation in terms of the following considerations: how have advances in technology changed the production, transmission and reception of Swahili Islamic poetry? To what extent do writing and orality coexist in a recited text? What is the nature of performer identity formation within a “discourse network” of artists—the composer (mtungaji), reader (msomaji), and singer (mwimbaji)—who, in Goffman’s words, play “participation roles” and appropriate poetry belonging to other living poets or to their own (sometimes anonymous) ancestors? In an attempt to answer these questions, I provide examples of performers and their performative craft.
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文本、声音和磁带
在这篇论文中,我试图调查传统和现代、口头和书面斯瓦希里诗歌(以utendi和mashairi的形式)之间的多重关系,以及从以下几个方面考虑的朗诵:技术的进步如何改变了斯瓦希里伊斯兰诗歌的生产、传播和接受?在背诵文本中,写作和口语在多大程度上共存?在艺术家——作曲家(mtungaji)、读者(msomaji)和歌手(mwimbaji)——的“话语网络”中,表演者身份形成的本质是什么?用戈夫曼的话说,这些艺术家扮演着“参与角色”,并改编了属于其他在世诗人或他们自己(有时是匿名的)祖先的诗歌。为了回答这些问题,我提供了表演者和他们表演技巧的例子。
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来源期刊
Matatu
Matatu Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
9
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