Dimensi Eko-Eskatologis dalam Mitos Penciptaan pada Masyarakat Manggarai Nusa Tenggara Timur

Sefrianus Juhani, Antonius Denny Firmanto
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引用次数: 1

Abstract

One of the problems suspected to be faced by human is environmental problems. Whereas in various traditions generated by the ancestors, it encourages harmony between human life and nature through mythology, including the teachings of eschatology. The ecological crisis that occurred because of leaving the concept of eco-eschatology in religion and culture. This paper aims to find the ecoeschatological dimension in the creation myth of the Manggarai Community, NTT. The study used qualitative approach with ethnographic methods. Data were obtained through interviews with several key informants from several villages in Manggarai. The results of the study found two myths that have the eco-eschatological  local wisdom, namely the myth of the origin of humans and the origin of plants. There are several eco-eschatological meanings in the creation myth, those are everything was created by Morin, all creations have an eschatological future, and there is continuity and discontinuity between the old creation in the world and the new creation in the eschatological world. These meanings bear some resemblance to the teachings in Catholic theology of creation. This finding contributes to the Church in efforts to sensitize the people in relation to the ecological crisis. In addition, local wisdom is also the basis for the environmental conservation movement.
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东努萨东南部曼加拉里部落的创造神话中的生态末世论维度
人类可能面临的问题之一是环境问题。然而,在祖先产生的各种传统中,它通过神话,包括末世论的教导,鼓励人类生命与自然的和谐。生态末世论在宗教和文化中被抛弃所造成的生态危机。本文旨在寻找NTT Manggarai社区创造神话中的生态末世论维度。本研究采用民族志定性研究方法。数据是通过对Manggarai几个村庄的几名关键线人的访谈获得的。研究结果发现了两个具有生态末世论地方智慧的神话,即人类起源神话和植物起源神话。在创造神话中有几个生态末世论的含义,那就是一切都是由莫林创造的,所有的创造物都有一个末世论的未来,世界上旧的创造物和末世论世界的新创造物之间存在着连续性和不连续性。这些含义与天主教创造神学的教义有些相似。这一发现有助于教会努力提高人们对生态危机的认识。此外,地方智慧也是环保运动的基础。
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