Hot over a Collar: Religious Authority and Sartorial Politics in the Early National Ohio Valley

M. Oxford
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Abstract

abstract:In 1829 Mother Catherine Spalding of the Sisters of Charity of Nazareth, Kentucky, allowed her community of Catholic women religious to wear a white collar as a part of their habit. The decision provoked a brief but passionate dispute between Spalding and her local bishop, Benedict Joseph Flaget of nearby Bardstown, Kentucky. Bishop Flaget feared the seemingly anodyne garment revealed Spalding's vanity and unruliness. Spalding insisted on her obedience to proper religious authority, but she nonetheless defended her conduct and the collar's merits. Her spirited defense of the collar shows that a skillful mother superior could marshal the gendered language of authority and propriety to her order's advantage. Moreover, the contest between Spalding and Flaget demonstrates that as Catholics sought to define their presence in the early United States, influential women religious like Spalding emerged as the "public face" of nineteenth-century American Catholicism.
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衣领上的热:早期国家俄亥俄山谷的宗教权威和服装政治
1829年,肯塔基州拿撒勒慈善修女会的凯瑟琳·斯伯丁(Catherine Spalding)母亲允许她所在社区的天主教妇女穿白领作为她们习惯的一部分。这一决定引发了斯伯丁和她当地的主教本尼迪克特·约瑟夫·弗拉格特之间短暂而激烈的争论。弗莱盖主教担心,这件表面上看不出疼痛的衣服暴露了斯伯丁的虚荣和任性。斯伯丁坚持要她服从正统的宗教权威,但她仍然为自己的行为和项圈的优点辩护。她对项圈的热情捍卫表明,一个有技巧的上级母亲可以将权威和礼仪的性别语言组织起来,使其对自己的团体有利。此外,斯伯丁和弗拉格特之间的竞争表明,当天主教徒试图在美国早期确定自己的存在时,像斯伯丁这样有影响力的女性宗教人士成为19世纪美国天主教的“公众面孔”。
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