The Recovery of the Nazirite in Carolingian Discourse

R. Lahav
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Abstract

Abstract Carolingian exegetes Hrabanus Maurus and Paschasius Radbertus encountered a paradox in the sources available to them regarding the prophecy of Dan and its representative Samson, the archetypal Nazirite, “Let Dan be a snake in the way, a serpent in the path, that biteth the horse’s heels that his rider may fall backward. I will look for thy salvation, O Lord” (Gen 49:17–8). While in some sources, the blessing given to Dan in Genesis 49:17 is interpreted as foreshadowing Christ, in others it is seen as reflecting the Antichrist. In this article, I explore how these Carolingian exegetes rose to the challenge of this conflict, by the examining the sources for both approaches available to them. I argue that both exegetes engaged with the sources in a manner that bypassed the paradox, each choosing a different way to do so.
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加洛林话语中纳粹分子的恢复
加洛林王朝的注释家赫拉巴努斯·毛鲁斯和帕斯查修斯·拉伯图斯在他们所能获得的资料中遇到了一个悖论,关于但及其代表参孙的预言,参孙是拿细耳人的原型,“让但成为路上的蛇,路上的蛇,咬马的脚跟,使骑马的人向后跌倒。”耶和华啊,我要仰望你的救恩”(创49:17-8)。虽然在一些来源中,创世纪49:17中给但的祝福被解释为预示着基督,但在另一些来源中,它被视为反映了敌基督。在本文中,我将通过研究两种方法的来源,探讨这些加洛林学派的注释者是如何应对这种冲突的挑战的。我认为,两位注释者都以一种绕过悖论的方式处理资料,各自选择了不同的方式。
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