V. Voiculescu’s Novel: A Modern Depository of the Traditional Beliefs

Q3 Arts and Humanities Acta Universitatis Sapientiae, Philologica Pub Date : 2020-11-01 DOI:10.2478/ausp-2020-0023
Sorin Suciu
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Abstract

Abstract Part of a larger research, initially thought and written as an essay, our paper is a transdisciplinary approach on Elmar Salmann’s idea of the novel as the modern depository of humanity’s religious and philosophical legacy, which would otherwise not find a way to express itself nowadays. As a support, we are using the one and only novel of a profound religious Romanian writer – V. Voiculescu’s Zahei Orbul (Zahei the Blind) –, trying to reveal Jean-Luc Marion’s concept of “distance” but also Milan Kundera’s view regarding the matter as it is discussed in The Art of the Novel. As stated before, in our deductive approach, we are using Basarab Nicolesco’s “the hidden third”, the basic concept in transdisciplinary research. Our conclusion is that Voiculescu’s novel is constructed on the grounds of God’s “absence”, as He retreats in the “distance”. This “absence” is supported by a net of Christian symbols on which the modern world’s elements are being interwoven in Midrash style, as Constantin Jinga states.
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V.沃库列斯库的小说:传统信仰的现代宝库
我们的论文是一个更大的研究的一部分,最初是作为一篇论文来思考和写作的,我们的论文是对埃尔玛·萨尔曼的小说作为人类宗教和哲学遗产的现代存储库的观点的跨学科研究,否则这些遗产在今天就找不到表达自己的方式。支持,我们正在使用的唯一的小说深刻的宗教罗马尼亚作家——诉Voiculescu Zahei Orbul (Zahei盲人),试图揭示jean - luc马里昂的“距离”的概念也是米兰昆德拉的观点关于这件事,因为它讨论了小说的艺术。如前所述,在我们的演绎方法中,我们使用了Basarab Nicolesco的“隐藏的第三”,这是跨学科研究的基本概念。我们的结论是,沃库列斯库的小说是建立在上帝“缺席”的基础上的,因为他退在“远方”。正如康斯坦丁·京加所说,这种“缺席”是由基督教符号组成的网络支持的,现代世界的元素正以米德拉什风格交织在一起。
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来源期刊
Acta Universitatis Sapientiae, Philologica
Acta Universitatis Sapientiae, Philologica Arts and Humanities-Language and Linguistics
CiteScore
0.50
自引率
0.00%
发文量
0
审稿时长
10 weeks
期刊介绍: Series Philologica is published in cooperation with Sciendo by De Gruyter. Series Philologica publishes original, previously unpublished articles in the wide field of philological studies, and it is published in 3 issues a year (since 2014). The printed and online version of papers are identical.
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