MUNĀSABAH: UNDERSTANDING, POSTULATE, METHOD OF DISCOVERY, DISTRIBUTION AND APPLICATION IN THE INTERPRETATION OF QUR’AN

S. Sumanto
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Abstract

Mannā’ al-Qaṭṭān in his book, Mabāḥiṡ fī ‘Ulūm al-Qur`ān, explains munasabah which muqarabah is also musyakalah (likeness). It means between verses with other verses have relationships and likenesses, so they are interrelated and mutual need, closely related to the science of causality which is a causal relationship that cannot stand alone without the help of the meaning of the verse before or after. Majority of Islamic scholar have agreed that the sequence of verses in a single surah is a sequence of tauqīfī, the order that has been determined by the Prophet Muhammad as the recipient of revelation. However, they disagree about the sequence of the surah in the muṣḥaf, whether it is tauqīfī or taufīqī̄ (sorting by the ijtihād of the compilers of the muṣḥaf). Developing the supposition that the Qur’anic themes lose relevance between one part and the other. Knowing or connecting between parts of the Qur’an, either between sentences or between verses and surah, thereby deepening the knowledge and the introduction of the Qur’an and reinforcing belief in revelation and miracles.
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MunĀsabah:对《古兰经》解释的理解、假设、发现方法、分布和应用
Mannā ' al-Qaṭṭān在他的书Mabāḥiṡ f ' Ulūm al-Qur ' ān中,解释了munasabah, muqarabah也就是musyakalah(相似)。它的意思是诗句之间与其他诗句之间有关系和相似性,因此它们是相互关联和相互需要的,与因果关系科学密切相关,因果关系是一种没有前后诗句意义的帮助就不能独立存在的因果关系。大多数伊斯兰学者都同意,单个章节中的经文顺序是tauqu ā f ā的顺序,这是先知穆罕默德作为启示的接受者所确定的顺序。然而,他们对muṣḥaf中古兰经的顺序有不同的看法,是tauq f ā还是tauf q ā ā(由muṣḥaf的编译者的ijtihād排序)。发展假设,古兰经的主题失去相关性之间的一部分和另一部分。了解或连接古兰经的各个部分,无论是在句子之间还是在经文和章节之间,从而加深对古兰经的认识和介绍,加强对启示和奇迹的信仰。
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