Tears of the Collective: Healing Historical Trauma through Community Arts

Te Oti Rakena
{"title":"Tears of the Collective: Healing Historical Trauma through Community Arts","authors":"Te Oti Rakena","doi":"10.22176/act18.2.130","DOIUrl":null,"url":null,"abstract":"In this paper, I advocate that culture matters in music education and should be a measure we consider when we assess the quality of music-making in the community. Community arts education can address a multitude of social issues that impact marginalized communities if viewed through an appropriate lens. I propose historical trauma as an appropriate lens for a (post)colonial context. It provides a framework for disrupting music education practices in university music programs and reconsidering the competencies that need to be emphasized when training conservatory educated performers to be community music facilitators. This text is a story, written in the style of a genealogical narrative (whakapapa kōrero). It moves through a specific body of experiences, interconnected stories, contexts and emotions, a process identified by indigenous social work researchers as a culturally appropriate healing intervention for indigenous communities. If you are looking for a bullet-pointed exposition of suitable procedures to employ in your work, you are missing the point. In the past we indigenous academics have made it very easy for other academics and researchers to access our knowledge, but to appreciate the new knowing offered in this text you will have to work a little harder. You will need to shift your cultural paradigm and any academic bias to a world where you are not given direct answers, but rather you are encouraged to listen (and with the audio examples provided I mean that literally), reflect, become aware of your physical reactions, open yourself to the spiritual dimension and consider how these words and sounds may impact your future thinking. Most importantly, I hope this chapter will allow you to understand and share the un-mourned grief of the indigenous people in your (s)p(l)ace.","PeriodicalId":29990,"journal":{"name":"Action Criticism and Theory for Music Education","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Action Criticism and Theory for Music Education","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22176/act18.2.130","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1

Abstract

In this paper, I advocate that culture matters in music education and should be a measure we consider when we assess the quality of music-making in the community. Community arts education can address a multitude of social issues that impact marginalized communities if viewed through an appropriate lens. I propose historical trauma as an appropriate lens for a (post)colonial context. It provides a framework for disrupting music education practices in university music programs and reconsidering the competencies that need to be emphasized when training conservatory educated performers to be community music facilitators. This text is a story, written in the style of a genealogical narrative (whakapapa kōrero). It moves through a specific body of experiences, interconnected stories, contexts and emotions, a process identified by indigenous social work researchers as a culturally appropriate healing intervention for indigenous communities. If you are looking for a bullet-pointed exposition of suitable procedures to employ in your work, you are missing the point. In the past we indigenous academics have made it very easy for other academics and researchers to access our knowledge, but to appreciate the new knowing offered in this text you will have to work a little harder. You will need to shift your cultural paradigm and any academic bias to a world where you are not given direct answers, but rather you are encouraged to listen (and with the audio examples provided I mean that literally), reflect, become aware of your physical reactions, open yourself to the spiritual dimension and consider how these words and sounds may impact your future thinking. Most importantly, I hope this chapter will allow you to understand and share the un-mourned grief of the indigenous people in your (s)p(l)ace.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
集体的眼泪:通过社区艺术治愈历史创伤
在本文中,我主张文化在音乐教育中很重要,当我们评估社区音乐制作的质量时,文化应该是我们考虑的一项措施。如果从适当的角度来看,社区艺术教育可以解决影响边缘化社区的众多社会问题。我建议将历史创伤作为(后)殖民背景下的合适镜头。它为打破大学音乐课程中的音乐教育实践提供了一个框架,并重新考虑在培训音乐学院教育的表演者成为社区音乐促进者时需要强调的能力。这篇文章是一个故事,以宗谱叙事的风格写成(whakapapa kōrero)。它通过一系列特定的经历,相互关联的故事,背景和情感,这一过程被土著社会工作研究人员确定为土著社区文化上适当的治疗干预。如果你在寻找一份关于在你的工作中使用合适程序的重点说明,你就错过了重点。在过去,我们本土的学者让其他学者和研究人员很容易获得我们的知识,但要欣赏本书中提供的新知识,你将不得不更加努力。你需要改变你的文化范式和任何学术偏见,进入一个没有直接答案的世界,而是鼓励你倾听(我提供的音频示例是字面意思),反思,意识到你的身体反应,向精神层面开放自己,并考虑这些话语和声音如何影响你未来的思维。最重要的是,我希望这一章能让你们理解并分享你们国家土著人民无法哀悼的悲痛。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
8
审稿时长
28 weeks
期刊最新文献
Playing Upon the Blue Guitar: Toward Re-imaginings of the U.S. National Anthems Wherein Apocalypse: The Time Being in Music Education Empowering Asian Educators in the Time of Crisis Disabled and Racialized Musicians: Experiences and Epistemologies Assimilation and Integration in Classical Music Education
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1