Islamic Parties between Sacred and Profane: Transformation of the Concept of Party in the Muslim Political Discourse

IF 2.9 1区 哲学 Q1 ETHICS Journal of Political Philosophy Pub Date : 2021-12-09 DOI:10.30570/2078-5089-2021-103-4-63-80
I. Kudryashova, A. S. Kozintsev
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引用次数: 1

Abstract

The article is devoted to the analysis of the transformation of the concept of Islamic party in the Muslim political discourse. Considering the processes of separation of Islam and politics as the formation of independent communication systems, the authors try to find an answer to the question of how, despite doctrinal restrictions, the notion “Islamic party” managed to acquire the features of a stable political concept. The authors propose a hypothesis, according to which, as the socio-political modernization of the Arab countries proceeds, the political system appropriates this concept, thereby specifying Islamic values at the level that allows to combine these values with new power institutions and fulfill specific political actions with these values. To test this hypothesis, the authors turn to the analysis of the temporal structure of the concept of party in Quran (Sunnah), the texts of the first ideologues of the Muslim Brotherhood and the rhetoric of the modern Islamic movements that occupy stable positions in the national parliaments. As a result of the study, the authors document the polysemantics inherent in the Islamic doctrine and identify the main parameters of the temporalization and pragmatization of the concept. According to their conclusion, the Islamic parties’ abandonment of Quranic time and placement in the national-historical contexts, as well as the erosion of their initial core values, determine the mo dern perception and functional significance of such parties: they act as an institution that differentiates Islamic norms and ensures their combination with the institutions of the nation state that emerged in the process of moder nization.
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伊斯兰政党在神圣与世俗之间:穆斯林政治话语中政党概念的转变
本文旨在分析伊斯兰政党概念在穆斯林政治话语中的转变。考虑到伊斯兰教和政治作为独立传播系统的形成而分离的过程,作者试图找到一个问题的答案,即“伊斯兰党”的概念如何在不受教义限制的情况下设法获得一个稳定的政治概念的特征。作者提出了一个假设,根据这个假设,随着阿拉伯国家社会政治现代化的进行,政治制度适应了这一概念,从而在允许将这些价值观与新的权力机构结合起来并以这些价值观实现具体政治行动的层面上规定了伊斯兰价值观。为了验证这一假设,作者转而分析古兰经(圣训)中政党概念的时间结构,穆斯林兄弟会第一批思想家的文本以及在国家议会中占据稳定地位的现代伊斯兰运动的修辞。作为研究的结果,作者记录了伊斯兰教义中固有的多义性,并确定了该概念的时间化和语用化的主要参数。根据他们的结论,伊斯兰政党在民族历史语境中对古兰经时间和位置的放弃,以及对其最初核心价值的侵蚀,决定了这些政党的现代感知和功能意义:它们作为一种区分伊斯兰规范的制度,并确保它们与现代化过程中出现的民族国家制度相结合。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
4.10
自引率
5.60%
发文量
17
期刊介绍: The Journal of Political Philosophy is an international journal devoted to the study of theoretical issues arising out of moral, legal and political life. It welcomes, and hopes to foster, work cutting across a variety of disciplinary concerns, among them philosophy, sociology, history, economics and political science. The journal encourages new approaches, including (but not limited to): feminism; environmentalism; critical theory, post-modernism and analytical Marxism; social and public choice theory; law and economics, critical legal studies and critical race studies; and game theoretic, socio-biological and anthropological approaches to politics. It also welcomes work in the history of political thought which builds to a larger philosophical point and work in the philosophy of the social sciences and applied ethics with broader political implications. Featuring a distinguished editorial board from major centres of thought from around the globe, the journal draws equally upon the work of non-philosophers and philosophers and provides a forum of debate between disparate factions who usually keep to their own separate journals.
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