Religious Moderation in the Perspective of Muslim Philosopher: Theory and Practice

Fokus Pub Date : 2022-06-30 DOI:10.30983/fuaduna.v6i1.5279
Humaidi Humaidi
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引用次数: 1

Abstract

One of the teachings and the difference between philosophy and other sciences is the importance of rational and objective thinking. The implication of this teaching is the birth of an open-minded, inclusive view and acceptance o the truth from wherever it comes, including from different religions and cultures. Openness and acceptance of differences are the indicators of religious moderation. Therefore, there is an inherent relationship between openness and religious moderation. Without an inclusive view, there is no religious moderation. Likewise, a person's inclusive and moderate view will be present only if he thinks rationally and objectively. This article aims to analyze the meaning of religious moderation from the perspective of Muslim philosophers and its implementation in history, either in the global or Indonesian context. This research answers and seeks an alternate solution to the problem of extremism and radicalism in the name of religion. The method used is philosophical and historical-hermeneutic. In addition to library data, the research sources also use field data obtained through observation and interviews with students, alumni, and lecturers of Aqidah and Islamic Philosophy (AFI) in Indonesia.
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穆斯林哲学家视野中的宗教节制:理论与实践
哲学与其他科学的一个教导和区别在于理性和客观思维的重要性。这一教义的含义是一种开放、包容的观点和对来自任何地方的真理的接受,包括来自不同宗教和文化的真理。开放和接受差异是宗教节制的标志。因此,在开放和宗教节制之间有一种内在的关系。没有包容的观点,就没有宗教节制。同样,一个人只有理性客观地思考,才会有包容和温和的观点。本文旨在从穆斯林哲学家的角度分析宗教节制的意义及其在全球或印度尼西亚背景下的历史实施。这项研究回答并寻求以宗教名义的极端主义和激进主义问题的另一种解决方案。所使用的方法是哲学和历史解释学。除了图书馆数据外,研究来源还使用了通过观察和采访印度尼西亚Aqidah和伊斯兰哲学(AFI)的学生、校友和讲师获得的实地数据。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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