{"title":"Charleston and Christchurch and the Politics of Postracial Forgiveness","authors":"S. Ghumkhor","doi":"10.13169/reorient.7.1.0004","DOIUrl":null,"url":null,"abstract":"This article explores the political work of forgiveness in a secular liberal West by examining the aftermath of two white supremacist violent events: the Charleston church attack in 2015 and the Christchurch mosque attacks in 2019. The article examines how the exaltation of forgiveness over anger after such events is symptomatic of what David Theo Goldberg (2015) calls the “postracial” turn which denies the structural harm of racism and privileges social unity at a time when racism bears its most violent face. What can be ascertained in centring forgiveness, and therefore the unifying figure of the victim of white supremacist violence, is how the postracial conceals the persistence of race as the secular investment and regulation in the articulation of religion in public life.","PeriodicalId":36347,"journal":{"name":"ReOrient","volume":"7 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"ReOrient","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.13169/reorient.7.1.0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
This article explores the political work of forgiveness in a secular liberal West by examining the aftermath of two white supremacist violent events: the Charleston church attack in 2015 and the Christchurch mosque attacks in 2019. The article examines how the exaltation of forgiveness over anger after such events is symptomatic of what David Theo Goldberg (2015) calls the “postracial” turn which denies the structural harm of racism and privileges social unity at a time when racism bears its most violent face. What can be ascertained in centring forgiveness, and therefore the unifying figure of the victim of white supremacist violence, is how the postracial conceals the persistence of race as the secular investment and regulation in the articulation of religion in public life.
本文通过研究2015年查尔斯顿教堂袭击和2019年克赖斯特彻奇清真寺袭击这两起白人至上主义暴力事件的后果,探讨了在世俗自由的西方,宽恕的政治作用。这篇文章探讨了在这些事件之后,宽恕如何超越愤怒,这是David Theo Goldberg(2015)所说的“后种族主义”转向的症状,这种转向否认种族主义的结构性伤害,并在种族主义最暴力的时候赋予社会团结特权。在以宽恕为中心,从而将白人至上主义暴力的受害者统一起来的过程中,可以确定的是,后种族是如何隐藏种族的持久性的,作为宗教在公共生活中表达的世俗投资和监管。