The body by itself. From the phenomenology of the body to an ontology of the embodied self / trans. from Span. А. К. Zhaparova

А. К. Zhaparova
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Abstract

This article analyzes the «corporal turn» of Philosophy in XX Century. It parts from the revaluation of the body undertaken by Nietzsche against a tradition that probably emphasized too much the spirituality of the soul, ripping it from the body. A properly thought «Philosophy of the body» could bring back that reality which modern criticism has driven so far away. To offer a way out of universal solipsism, it is necessary a Philosophy of the body capable of rethinking Realism. MerlauPonty and Jean-Luc Nancy’s approaches to a Philosophy of corporality and of flesh are presented, then. The next section deals with the consequences of the corporal turn of Philosophy in relation to Ontology: it shows the way from the body to Being. The exemplar exteriority with which Nancy defines the body allows us to calibrate — in the sense of an immanent Philosophy which is not done, closed or definite — an atheism free from naïve and a kind of Ontological Realism free from abstractions or dogmatism. To close the cycle, «New Realism» approach, defended by Markus Gabril, Ferraris and Harman, amongst others, is presented and defended. The intention of this article is to present a way in which it is possible to formulate a new Ontology, a new conception of Being and existence, a realistic, materialistic ontology of the corporal being inasmuch the extra-corporal being.
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身体本身。从身体现象学到具身自我的本体论。从跨度。А。К。Zhaparova
本文分析了20世纪哲学的“肉体转向”。它从尼采对身体的重新评估中分离出来,反对传统,这种传统可能过于强调灵魂的精神性,把灵魂从身体中剥离出来。一个经过深思熟虑的“身体哲学”可以带回现代批判所远离的现实。要走出普遍唯我论,就必须有一种能够反思实在论的身体哲学。MerlauPonty, jean - luc南希的肉体性哲学方法和肉,然后。下一节论述哲学的肉体转向对本体论的影响:它指出了从肉体到存在的道路。南希定义身体的典型外在性使我们能够校准——在一种尚未完成、封闭或确定的内在哲学的意义上——一种没有naïve的无神论和一种没有抽象或教条主义的本体论实在论。为了结束这个循环,“新现实主义”方法,由马库斯加布里埃尔,法拉利和哈曼等人捍卫,提出并捍卫。本文的目的是提出一种可能形成一种新的本体论的方法,一种新的存在和存在的概念,一种现实的、唯物主义的肉体存在的本体论,即肉体之外的存在。
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发文量
59
审稿时长
8 weeks
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