PEMIKIRAN PROGRESIF MUHAMMAD ASAD TENTANG HADIS

Ahmad Amir Nabil, Zunaidah Mohd. Marzuki
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Abstract

Makalah ini menyorot pemikiran hadis Muhammad Asad (1990-1992) yang dinilai progresif serta kontribusinya dalam pemahaman hadis kontemporer. Ia membincangkan pemahaman inti tentang hadis yang dirumuskan dalam karya-karyanya seperti Sahih al-Bukhari The Early Years of Islam; Islam at The Crossroads (bab “Hadis and Sunnah” dan “The Spirit of the Sunnah”); This Law of Ours and Other Essays; The Road to Mecca dan The Message of the Qur’an. Pengaruh hadis ini turut ditinjau dari artikelnya dalam jurnal Arafat dan makalahnya yang lain terkait tema-tema hadis dan sunnah, serta pemahaman serta tantangannya di abad modern, seperti tulisannya “Social and Cultural Realities of the Sunnah”. Bentuk kajian ini adalah bersifat deskriptif, analitis, historis dan komparatif. Kajian ini mencoba mengembangkan ide dan pemahaman hadis yang dirumuskan Asad dari perspektifnya yang modern dan membandingkannya dengan pemikiran-pemikiran sejarah yang krusial terkait prinsip hadis yang dibawakan oleh pemikir Islam yang lain. Hasil kajian ini menyimpulkan bahwa Muhammad Asad telah memberikan sumbangan yang penting dalam pemikiran hadis di abad modern dengan hasil penulisannya yang prolifik dan substantif, termasuk terjemahan dan syarahannya yang ekstensif terhadap Sahih al-Bukhari yang memuat komentar-komentar baru dan analisis sejarahnya yang mendalam terhadap kitab ini. Ia merumuskan pertentangan-pertentangan hukum dan istinbat-istinbat fuqaha’ dan muhaddith dalam tradisi syarah hadis yang kritis. Ia turut merespon pertikaian-pertikaian dasar yang dibangkitkan oleh golongan orientalis dan intelektual yang skeptis terhadap riwayat-riwayat sejarah dalam tradisi hadis.[Muhammad Asad's Progressive Thoughts on Hadith.The paper analyses the ideas of hadith (prophetic tradition) as espoused by Muhammad Asad (1990-1992) and its significance in contemporary hadith thought. It studies the essential ideas he developed in his discussion of hadith as reflected in his works such as Sahih al-Bukhari The Early Years of Islam; Islam at The Crossroads (chapter “Hadith and Sunnah” and “The Spirit of the Sunnah”); This Law of Ours and Other Essays, The Road to Mecca and The Message of the Qur’an. The influence of hadith was also deeply manifested in his “journalistic monologue” Arafat: A Monthly Critique of Muslim Thought, a periodical he founded in 1946 in Kashmir and other works that addresses significance principles and issues of hadith and essays that incorporate rising themes in contemporary ages, such as “Social and Cultural Realities of the Sunnah”. The research was structured based on descriptive, analytical, historical and comparative method. It attempts to analyse the crucial ideas of hadith principles brought forth by Asad and compared these with other critical views set forth of classical Muslim traditionists. The study concluded that Muhammad Asad had significantly contributed to the revival and  development of hadith in the modern world with his profound translation and commentary of al-Bukhari’s Sahih – Sahih al-Bukhari The Early Years of Islam - that extensively survey the significant tradition of hadith and its intellectual and historical manifestation over centuries. He also responded to the traditional arguments by historian and orientalists who were sceptical of the historical authenticity of hadith narrative and tradition.]
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本文突出了圣训穆罕默德·阿萨德(1990-1992)的思想,他是进步的,并对当代圣训理解做出了贡献。他在伊斯兰教早期的Sahih al- buks等作品中阐述了对圣训的核心理解;伊斯兰教在十字路口。我们的法律和其他散文;去麦卡的路和古兰经的信息。他在《阿拉法特与逊尼派》杂志的文章中发表的文章,以及他在现代著作《逊尼派的社会与文化现实》(Social and Cultural Realities of the sun)中的文章,都反映了这种圣训的影响。本研究具有描述性、分析性、历史性和比较性。这项研究试图从阿萨德的现代视角中发展出圣训的思想和理解,并将其与其他伊斯兰思想家所提出的圣训原则相关的关键历史思想进行比较。这项研究的结论是,穆罕默德·阿萨德(Muhammad Asad)在现代圣训思想中做出了重要贡献,其增长性和物质主义作品,包括他对新思想的广泛翻译和对这本书的广泛历史分析。他在批判性的圣训传统中规定了法律上的反对意见和惯例。他对东方主义者和知识分子提出的反对圣训传统历史的问题作出了积极的反应。穆罕默德·阿萨德对哈迪的进步思想。《朝觐传统》(1990-1992年)及其对当代圣训思想的意义。它研究了他在伊斯兰教早期的工作中提出的理性理想;伊斯兰教在十字路口(《圣训与逊尼派》和《逊尼派的精神》章节);我们的法律和其他散文,去Mecca和古兰经的信息。hadith之影响是阿拉法特也深manifested in his journalistic个独白”:A月刊Critique of穆斯林认为,A periodical他founded在1946年在克什米尔和其他工作,以至于addresses hadith散文著作百科全书》那incorporate遗迹”原则和问题rising themes在当代美国ages,如此“社会和文化Realities逊尼派》。这项研究基于描述、分析、历史相互矛盾的方法而进行研究。它呼吁分析朝同时提出的具有代表性的圣训理念,并与其他批判观点一起提出了古典穆斯林传统的观点。研究结论的穆罕默德·阿萨德有significantly促成了《幻想曲》和《现代世界hadith发展他的翻译和评论al-Bukhari真实——真正的伊斯兰教的早期岁月》al-Bukhari -那extensively hadith and its之浓厚,传统知识分子的调查和历史manifestation完毕世纪。他还对历史和东方主义者的传统论点作出了回应,这些论据是自恋的、自恋的主张和传统。
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