THE CONSEQUENCES OF VIOLATING THE IMMUNITY OF CARTHAGINIAN ENVOYS IN THE LIGHT OF LIV. 38.42.7 AND VAL. MAX. 6.6.3 1

Izabela Leraczyk
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引用次数: 1

Abstract

The article analyses the casus of beating Carthaginian envoys in 188 BC and the effects that this act exerted on the grounds of international law, sacral norms and, at a later time, on the grounds of criminal regulations laid by the Romans. Those issues are analyzed on the basis of the account by Titus Livius (38.42.7) and Valerius Maximus (6.6.3). The analysis demonstrates that emissaries dispatched to other peoples were protected by immunity and it also indicates the way in which envoys were chosen in the republican Rome, as well as the customs related to their reception. It is also presented in the article what types of behaviour might have been perceived as violations of envoys’ immunity and what sanctions were faced by those perpetrating such acts. On the grounds of ius gentium there was a threat of declaring war, which could be averted only if the perpetrator was delivered to the affected community. On the grounds of sacral law, it was assumed that a deed of that nature entailed sacrilegium, and a blame could not be in any way removed from an individual. However, the whole society could be remitted their guilt by delivering the wrongdoer to the injured party. Further, the text analyzes the proceedings in the case of causing bodily harm to Punic envoys – the actions undertaken by the urban praetor and the procedure of delivering the perpetrators (deditio) to Carthaginians, carried out by the fetiales. 1 The article is a result of a research project registered by the number 2016/21/B/ HS5/01843, financed with a grant from the National Science Centre. * PhD – Associate Professor, Department of Roman Law, Faculty of Law, Canon Law and Administration, The John Paul II Catholic University of Lublin.
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侵犯迦太基使节豁免权的后果。38.42.7和阀门。6.6.3 1
本文分析了公元前188年殴打迦太基使节的原因,以及这一行为对国际法、宗教规范以及后来罗马人制定的刑事法规所产生的影响。这些问题在Titus Livius(38.42.7)和Valerius Maximus(6.6.3)的叙述基础上进行了分析。分析表明,派遣到其他民族的使者受到豁免权的保护,还表明了共和时期罗马选择使节的方式以及与接待使节有关的习俗。文章还介绍了哪些类型的行为可能被视为侵犯特使豁免权的行为,以及犯下这种行为的人将面临哪些制裁。根据国际法,存在着宣战的威胁,只有将肇事者交给受影响的社区才能避免这种威胁。根据圣法,人们认为这种性质的行为是亵渎圣物,不能以任何方式免除个人的罪责。然而,整个社会可以通过将肇事者交给受害方来减轻他们的罪行。此外,本文还分析了对布匿使节造成身体伤害的诉讼程序——城市执政官采取的行动和将肇事者(献祭)交给迦太基人的程序,由臣子执行。本文是国家科学中心资助的2016/21/B/ HS5/01843研究项目的成果。卢布林约翰·保罗二世天主教大学教会法与行政法学院罗马法律系副教授,博士。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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