Animals in Brazil: Economic, Legal and Ethical Perspectives ed. by Carlos Naconecy (review)

D. Cassuto
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Abstract

According to Calarco, this confrontation will undoubtedly use philosophy to enact change. As part of a larger shift in philosophic and literary studies which emphasizes the similarities between humans and animals, Calarco opts for the adjective “more-thanhuman” to describe animals. The point is to turn human exceptionalism on its head. Just as Plutarch’s “Gryllus,” which Calarco focuses on in the fifth chapter, explains how animals are often far better at embodying so-called human virtues, we ought to recognize the way animals often exceed human capabilities. Calarco cites Barbara Smuts for the term “more-than-human world,” which Smuts herself originally borrowed from a 1996 book by David Abram titled The Spell of the Sensuous: Perception and Language in a More-Than-Human World. The use of “more-than-human” becomes a little confusing at times in Calarco’s book, especially because it is occasionally used alongside “nonhuman animals” and “other-than-human beings.” In Chapter 9, for example, which focuses on Nietzsche’s Übermensch—a term already bearing suprahuman implications— Calarco will juggle all three terms while also adding to the list Nietzsche’s notion of the “all-too-human.” Regardless, Calarco’s belief in philosophy’s ability to enact change is refreshing, as is his writing. The bite-sized chapters pack impressive summaries of key philosophers who write on animals and place them inside contemporary ecological conversations and against contemporary concerns. Other chapters focus on Jainism, Kant, Bentham, and Derrida. The book predominantly caters to a popular audience in accordance with Calarco’s belief that philosophy figures prominently in the effort to change human-animal relationships. Thus the book is an excellent introduction and survey of philosophical studies on animals while also providing novel and unexplored connections that other experts can certainly sink their teeth into. Animals in Brazil: Economic, Legal and Ethical Perspectives. Edited by Carlos Naconecy. (Basingstoke, England: Palgrave Macmillan, 2019. Palgrave Macmillan Animal Ethics Series. 120 + xv pp. Hardback. £54.99. ISBN 978-3-030-23376-1.)
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巴西的动物:经济、法律和伦理视角卡洛斯·纳科内西主编(评论)
根据卡拉科的说法,这种对抗无疑将利用哲学来实现变革。作为哲学和文学研究中一个更大的转变的一部分,强调人类和动物之间的相似性,卡拉科选择形容词“超越人类”来描述动物。关键是要彻底颠覆人类例外论。正如普鲁塔克(Plutarch)的《格里勒斯》(Gryllus)——卡拉科(Calarco)在第五章中着重讲述的——解释了动物如何往往更善于体现所谓的人类美德,我们应该认识到动物往往超越人类能力的方式。卡拉科引用了芭芭拉·斯穆茨(Barbara Smuts)对“超越人类的世界”一词的定义,斯穆茨本人最初是从1996年大卫·亚伯兰(David Abram)的一本书中借用的,书名为《感官的咒语:超越人类世界中的感知和语言》。在卡拉科的书中,“超越人类”的用法有时会让人感到困惑,尤其是因为它偶尔会与“非人类动物”和“超越人类”一起使用。例如,在第9章中,重点是尼采的Übermensch-a这个词,已经包含了超人类的含义,卡拉科将把这三个词混合在一起,同时也将尼采的“太人类”的概念添加到列表中。不管怎样,卡拉科相信哲学有能力促成改变,这一点令人耳目一新,他的作品也是如此。这些短小精悍的章节包含了一些重要哲学家的令人印象深刻的总结,他们写了关于动物的文章,并将它们置于当代生态对话中,反对当代关注的问题。其他章节集中于耆那教、康德、边沁和德里达。这本书主要迎合大众读者的需求,因为卡拉科相信哲学在改变人与动物关系的努力中占有突出地位。因此,这本书是对动物哲学研究的优秀介绍和调查,同时也提供了其他专家肯定会深入研究的新颖和未探索的联系。巴西的动物:经济、法律和伦理观点。Carlos Naconecy编辑。(英国贝辛斯托克:Palgrave Macmillan出版社,2019年)。帕尔格雷夫麦克米伦动物伦理系列。120 + xv页精装。£54.99。ISBN 978-3-030-23376-1。)
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