Integration of Negativity, Powerlessness and the Role of the Mediopassive: Resilience Factors and Mechanisms in the Perspective of Religion and Spirituality

Cornelia Richter
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引用次数: 3

Abstract

Defining psychological resilience while taking into account all of its different facets has proven to be a difficult task, requiring an interdisciplinary and transdisciplinary approach. This article will present some of the theologically relevant current findings of the new research group on “Resilience in Religion and Spirituality” (DFG-FOR 2686) working in cooperation between theology, philosophy, psychosomatic medicine, palliative care, and spiritual care (chapter 1). Even though our project builds on factors and mechanisms of resilience already intensively discussed (chapter 2), we will add some further aspects on resilience as a multidimensional and dynamic process of adaption (chapter 3) and on the integration of negative experiences, of endurance, of the formation of powerlessness and of the mediopassive (chapter 4). This will allow for some prospective considerations on understanding challenges and problems of the current SARS-CoV-2 pandemic (chapter 5).
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消极性、无力感与中被动角色的整合:宗教与灵性视角下的弹性因素与机制
定义心理弹性,同时考虑到它的所有不同方面已被证明是一项艰巨的任务,需要跨学科和跨学科的方法。本文将介绍“宗教和灵性中的弹性”(DFG-FOR 2686)新研究小组在神学、哲学、心身医学、姑息治疗和精神护理之间合作的一些神学相关的最新发现(第1章)。尽管我们的项目建立在已经深入讨论过的弹性因素和机制的基础上(第2章),我们将进一步增加一些方面,将复原力作为一个多维和动态的适应过程(第3章),并将负面经验、耐力、无力感的形成和中被动的整合(第4章)。这将允许对理解当前SARS-CoV-2大流行的挑战和问题进行一些前瞻性考虑(第5章)。
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