Examining differing notions of a ‘real’ education within Aboriginal communities

IF 0.6 Q3 EDUCATION & EDUCATIONAL RESEARCH Critical Education Pub Date : 2016-02-15 DOI:10.14288/CE.V7I3.186095
D. Louie, David Steven Scott
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引用次数: 4

Abstract

On a recent visit to an on-reserve school in western Canada several students and teachers told the lead author of this paper, who is Aboriginal, that it was ‘not a real school’. Noting that this is not the first time both authors have heard this sentiment expressed by Aboriginal and non-Aboriginals alike, they unpack this conversational fragment to show how it is implicated in some of the most difficult challenges educators and policy makers face in enhancing the lives of Aboriginal peoples and communities in contemporary times. Guided by a hermeneutic sensibility and Indigenous conceptions of time, the authors present three interpretive possibilities of what it might mean for an on-reserve school to be deemed less than real. As part of this process they trace the historically rooted assumptions and conditions that inform these differing perspectives. The authors then draw on the insights of several indigenous scholars to ‘reread’ key themes that emerged from this analysis with the hope that it might offer more productive and relational possibilities for thinking about and discussing educational futures for Aboriginal communities and peoples.
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考察土著社区对“真正”教育的不同观念
在最近访问加拿大西部的一所保留地学校时,几名学生和老师告诉这篇论文的主要作者,他是土著人,这“不是一所真正的学校”。注意到这不是两位作者第一次听到土著居民和非土著居民同样表达这种情绪,他们对这段对话片段进行了分析,以表明它如何与当代教育工作者和政策制定者在改善土著人民和社区生活方面面临的一些最困难的挑战有关。在解释学敏感性和土著时间观念的指导下,作者提出了三种解释可能性,说明保留地学校被认为不太真实可能意味着什么。作为这一过程的一部分,他们追溯了产生这些不同观点的历史根源的假设和条件。然后,作者借鉴了几位土著学者的见解,“重读”了从这一分析中出现的关键主题,希望它可以为思考和讨论土著社区和人民的教育未来提供更有效和更相关的可能性。
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来源期刊
Critical Education
Critical Education EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
1.30
自引率
30.00%
发文量
0
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