{"title":"Dooyeweerd, Modal Aspects and Dynamic Evangelism","authors":"Mark Roques, M. Yeadon","doi":"10.19108/koers.88.1.2528","DOIUrl":null,"url":null,"abstract":"The present work identifies the modal aspect theory as a tool capable of evaluating an evangelistic outreach event and an example of such an outreach event is analysed using this theory. The event considered involves the offer, in a public space, of hospitality in the form of refreshments to passers-by. Modal aspect theory is shown to be capable of dynamic and fruitful application. It provides valuable insights into the way in which a biblically faithful outreach event may be organised and executed in such a way as to avoid reductionist influences, including Platonic dualism, and instead facilitate the establishment of a visible instance of the community of God’s people gathered, under his kingdom reign, in a public space into which unbelievers are welcomed.","PeriodicalId":38057,"journal":{"name":"Koers","volume":"66 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Koers","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.19108/koers.88.1.2528","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
The present work identifies the modal aspect theory as a tool capable of evaluating an evangelistic outreach event and an example of such an outreach event is analysed using this theory. The event considered involves the offer, in a public space, of hospitality in the form of refreshments to passers-by. Modal aspect theory is shown to be capable of dynamic and fruitful application. It provides valuable insights into the way in which a biblically faithful outreach event may be organised and executed in such a way as to avoid reductionist influences, including Platonic dualism, and instead facilitate the establishment of a visible instance of the community of God’s people gathered, under his kingdom reign, in a public space into which unbelievers are welcomed.