MARITAL RAPE DALAM AL-QUR’AN:

Rofiatul Windariana
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Abstract

Marital rape is understood as an act of rape within a marriage. In Islamic law, the issue of coercion in sexual relations receives less attention due to the domination of patriarchy and a lack of understanding of religion, especially the existence of interpretations that are still gender-biased. The verse that is often used as legitimacy for ownership of women's bodies is Qs. Al-Baqarah (2): 222-223. Although this action has been given legal punishment in the legal system, analysis of this verse's interpretation is insufficient to become a starting point in producing the antithesis of an understanding that tolerates it. Through the interpretation function theory of Jorge J.E Gracia as a hermeneutical foundation, this study seeks to examine Hamka's relevant interpretation in Tafsir Al-Azhar to obtain alternative understandings that are relevant to today's context. Interpretation of Al-Azhar is considered relevant as a representation of interpretation which is closely intertwined with Indonesian sosial culture so it is possible to examine this phenomenon through different contexts of revelation and interpretation as well as the implications of the meanings of both related to the phenomenon of marital rape. Through this method, the conception offered by Hamka begins to focus on sosial aspects and shows significant differences between the context of revelation and the context of interpretation regarding the roles of husband and wife, as well as the relationship between the two.
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婚内强奸:
婚内强奸被理解为婚姻内的强奸行为。在伊斯兰法律中,由于父权制的统治和对宗教缺乏了解,特别是存在仍然带有性别偏见的解释,性关系中的强迫问题受到的关注较少。经常被用来作为女性身体所有权合法性的诗句是q。中华医学杂志(2):222-223。尽管这种行为在法律体系中受到了法律惩罚,但对这节经文解释的分析不足以成为产生容忍这种行为的理解的对立面的起点。本研究以乔治·格拉西亚的解释功能理论为解释学基础,试图考察哈姆卡在《塔夫西尔·爱资哈尔》中的相关解释,以获得与当今语境相关的另一种理解。爱资哈尔的解释被认为是与印度尼西亚社会文化密切相关的解释的代表,因此有可能通过不同的启示和解释背景来检查这一现象,以及与婚内强奸现象相关的两者的含义的含义。通过这种方法,哈姆卡提供的概念开始关注社会方面,并在夫妻的角色以及两者之间的关系上显示出启示语境和解释语境的显著差异。
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