The Construction of Wu Mi’s Literary Philosophy: The Integration of Humanism into Chinese Confucianism

Xiaoqin Lyu, Xiaoxi Li
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Abstract

Wu Mi, a believer in humanism, and student of Irving Babbitt, loved traditional Eastern and Western cultures and advocated the “continuity and convergence” of literature. This is an ideology of fair and just treatment of the different cultures of the East and the West, externally opposing drastic cultural changes but internally pursuing the continuity of ancient and modern culture and the integration of Eastern and Western cultures. Due to its fierce criticism of “old literature” in the New Culture Movement, Wu Mi’s literary philosophy was considered old-fashioned and anachronistic at the beginning of the 20th century. On the contrary, Wu Mi had no bias toward the literature of the past and present, East and West, which is a significant step toward understanding in culture and its development, during turbulent and chaotic times.
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吴宓文学哲学的建构:人本主义与中国儒家思想的融合
吴宓信奉人文主义,拜欧文·巴比特(Irving Babbitt)为师,热爱东西方传统文化,主张文学的“延续性与汇合性”。这是一种公平公正对待东西方不同文化的思想,对外反对文化的剧烈变化,对内追求古今文化的延续和东西方文化的融合。由于在新文化运动中对“旧文学”的猛烈批判,吴宓的文学哲学在20世纪初被认为是过时的、不合时宜的。相反,吴宓对过去和现在,东方和西方的文学没有偏见,这是在动荡和混乱的时代对文化及其发展的理解迈出的重要一步。
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来源期刊
International Journal of English Language and Literature Studies
International Journal of English Language and Literature Studies Arts and Humanities-Literature and Literary Theory
CiteScore
1.30
自引率
0.00%
发文量
12
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