State Failure and Successful Leadership in Medieval India

IF 0.2 Q2 HISTORY Studies in History Pub Date : 2021-02-01 DOI:10.1177/02576430211001961
Vasileios Syros
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Abstract

State failure has been an enduring topic in the history of political thought. This article will revisit modern debates on the characteristics of state failure and the factors conducive to successful leadership by focusing on political ideas that evolved in fourteenth-century India. I will discuss two works with the same title, i.e., Tārīkh-i Fīrūz Shāhī (The History of Fīrūz Shāh) of the distinguished historians of the Delhi Sultanate period Żiyā’ al-Dīn Baranī (ca. 1285–1357) and Shams Sirāj ‘Afīf (d. 1399) about Sultans Muḥammad b. Tughluq and (his successor) Fīrūz Shāh as instantiations of state failure and good governance, respectively. The deployment of the concept of state failure has often been construed as an effort to impose a political straitjacket; the examination of authors like Baranī and ‘Afīf demonstrates the value of reflecting on lessons from history and exploring how societies in the past evolved their own patterns of thinking about effective or failed leadership.
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中世纪印度的国家失败与成功领导
国家失败是政治思想史上一个经久不衰的话题。本文将通过关注14世纪印度演变的政治思想,重新审视现代关于国家失败特征和有助于成功领导的因素的辩论。我将讨论具有相同标题的两部作品,即Tārīkh-i Fīrūz Shāhī (Fīrūz Shāh的历史),分别是德里苏丹国时期的杰出历史学家Żiyā ' al- d n baran '(约1285-1357年)和Shams Sirāj ' af f(约1399年)关于苏丹的Muḥammad b. Tughluq和(他的继任者)Fīrūz Shāh作为国家失败和良好治理的实例。“国家失败”这一概念的提出常常被解读为一种强加政治约束的努力;对巴兰和阿夫塔夫等作者的研究表明,反思历史教训,探索过去社会如何演变出自己对有效或失败领导的思维模式,是很有价值的。
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来源期刊
CiteScore
0.40
自引率
40.00%
发文量
15
期刊介绍: Studies in History reflects the considerable expansion and diversification that has occurred in historical research in India in recent years. The old preoccupation with political history has been integrated into a broader framework which places equal emphasis on social, economic and cultural history. Studies in History examines regional problems and pays attention to some of the neglected periods of India"s past. The journal also publishes articles concerning countries other than India. It provides a forum for articles on the writing of different varieties of history, and contributions challenging received wisdom on long standing issues.
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