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Epigraphic Practice and the Making of State Society in Eastern Madhya Pradesh (Circa Fifth–Sixth Centuries ce) 中央邦东部铭文实践与国家社会的形成(约公元五、六世纪)
Q2 HISTORY Pub Date : 2023-09-21 DOI: 10.1177/02576430231193749
Dev Kumar Jhanjh
The essay explores the process of state formation under the Parivråjakas and the Uccakalpðyas in eastern Madhya Pradesh (MP) during circa fifth–sixth centuries ce. A total of 14 epigraphic records inform us about the development of the institutional structures under these two local powers. We delve into the process of transformation of the a»avika-råjya into full-fledged monarchical powers. Besides the internal factors, an attempt has been made to understand the external Gupta and Våkå»aka influence, in relation to the spread of Sanskrit culture, state society and pattern of patronage in eastern MP. Like the well-known Malwa corridor on the western side of MP, the present essay finds the making of another corridor that formed under these two local powers to the eastern side of MP. It, therefore, suggests the existence of another route that connected north India and the Deccan via central India, which catalysed the state formation in the region.
本文探讨了大约公元五、六世纪中央邦东部的parivr jakas和Uccakalpðyas下的国家形成过程。共有14篇碑文记载了这两个地方政权下制度结构的发展。我们深入研究了阿维卡-拉瓦贾转变为成熟的君主权力的过程。除了内部因素外,本文还试图了解笈多和v k»aka的外部影响,以及梵语文化的传播、国家社会和东中央邦的赞助模式。与中央邦西侧著名的马尔瓦走廊一样,本文发现在这两个地方政权统治下,中央邦东侧形成了另一条走廊。因此,这表明存在另一条通过印度中部连接北印度和德干的路线,这条路线催化了该地区的国家形成。
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引用次数: 0
Representations of the Body and Gender in Varāhamihira’s Jyotiṣaśāstra 在Varāhamihira的Jyotiṣaśāstra中身体和性别的表现
Q2 HISTORY Pub Date : 2023-09-15 DOI: 10.1177/02576430231193933
Virendra Singh Bithoo
Based primarily on the analysis of Varāhamihira’s writings on Jyotiṣaśāstra, particularly of his Bṛhajjātaka and Bṛhatsaṁhitā, the paper tries to explore how the human body was brought within the realm of auspicious and inauspicious and created certain gender markers and distinctions, which presented socially contingent views of ideal types in early India. It also examines, with the help of arguments and episodes from the Sanskrit epics and Purāṇas, the narrative that came to be woven about gender differences within the context of the evolution of what historians have termed ‘Brahmanical patriarchy’.
本文主要通过对Varāhamihira在Jyotiṣaśāstra上,特别是Bṛhajjātaka和Bṛhatsaṁhitā上的文字的分析,试图探讨人体是如何被带入吉祥和不吉祥的领域,并创造了一定的性别标记和区别,这是早期印度理想类型的社会偶然观点。它还借助梵语史诗和Purāṇas的论点和情节,研究了在历史学家称之为“婆罗门父权制”的演变背景下编织的关于性别差异的叙述。
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引用次数: 0
Book review: K. M. Shrimali, The Religious Enterprise: Studies in Early Indian Religions 书评:K. M. Shrimali,《宗教事业:早期印度宗教研究》
IF 0.5 Q2 HISTORY Pub Date : 2023-08-23 DOI: 10.1177/02576430231193775
Suchandra Ghosh
K. M. Shrimali, The Religious Enterprise: Studies in Early Indian Religions (2 Vols.; Delhi: Aakar, 2022), pp. XVI +684, ₹3,500, (Hard binding). ISBN-978-93-5002-769.
K. M. Shrimali,宗教事业:早期印度宗教研究(2卷);德里:Aakar, 2022),第XVI +684页,3500卢比(硬装帧)。isbn - 978 - 93 - 5002 - 769。
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引用次数: 0
Book review: Samir Kumar Das and Bishnupriya Basak (Eds.), The Making of Goddess Durga in Bengal: Art, Heritage and the Public
IF 0.5 Q2 HISTORY Pub Date : 2023-08-23 DOI: 10.1177/02576430231193777
Sarvani Gooptu
Samir Kumar Das and Bishnupriya Basak (Eds.), The Making of Goddess Durga in Bengal: Art, Heritage and the Public Springer, Singapore, 2021, pp. 240. ISBN 978-981-16-0262-7.
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引用次数: 0
Nationalism, Revivalism and Pan-Islamism: Shifts in the Political and Cultural Imaginings of Allama Iqbal’s Poetry 民族主义、复兴主义和泛伊斯兰主义:阿拉玛-伊克巴尔诗歌中政治和文化想象的转变
IF 0.5 Q2 HISTORY Pub Date : 2023-08-01 DOI: 10.1177/02576430231208821
Ravi K. Mishra
This paper argues that contrary to some popular perceptions, the ideological shift in Iqbal dates not from 1930 (when he apparently moved towards the acceptance of the two-nation theory at the Allahabad Session of the Muslim League) but to his stay in Europe from 1905 to 1908 (after which he made a complete and abrupt shift from Indian nationalism to revivalism and Pan-Islamism). This shift is powerfully expressed in the political and cultural imaginings of both his Urdu and Persian poetry. His poetry becomes suffused with the ideas of revivalism and Pan-Islamism in counter-position to those of composite nationhood and territorial nationalism on which the Indian national movement was premised. The shift is embodied in poetic imagery and metaphor incompatible with the modern idea of nationalism, especially the dominant idea of Indian nationalism. Iqbal’s later thoughts concerning Islam’s relations with non-Muslims in India and elsewhere promote an adversarial historical and cultural narrative of Islam. Though triggered by a passionate rejection of the West and its modernity, the shift manifested not just in a critique of the West but also of all non-Islamic cultures and civilizations. Iqbal’s narrative of Islam is teleological and triumphalist. Far from being defensive about the charges of intolerance and aggression levelled against Islam by its critics, he proudly invokes imagery of the sword and the conquest in the history of Islam, while bemoaning the decline of its political power in the modern era. Iqbal’s quest is for a supposedly pure Islam of the past and its revival in the twentieth century in the form of a redefined, reconstituted and revitalized Umma which cuts across boundaries of nations, continents and ethnicities. Few poets in the history of the modern world have had such influence as Allama Iqbal, and fewer still have made such fundamental shifts.
本文认为,与一些流行观点相反,伊克巴尔的意识形态转变不是从 1930 年开始的(当时他在穆斯林联盟阿拉哈巴德会议上明显倾向于接受两国论),而是从他 1905 年至 1908 年在欧洲的逗留开始的(此后他从印度民族主义彻底突然转向复兴主义和泛伊斯兰主义)。这一转变在他的乌尔都语和波斯语诗歌的政治和文化想象中得到了有力的表达。他的诗歌充满了复兴主义和泛伊斯兰主义的思想,与印度民族运动所依据的复合民族主义和领土民族主义思想形成了对立。这种转变体现在诗歌意象和隐喻中,与现代民族主义思想,尤其是占主导地位的印度民族主义思想格格不入。伊克巴尔后来关于伊斯兰教与印度和其他地区非穆斯林关系的思想,宣扬了一种对抗性的伊斯兰教历史和文化叙事。虽然伊克巴尔对西方及其现代性的热情拒绝引发了这一转变,但这一转变不仅体现在对西方的批判上,也体现在对所有非伊斯兰文化和文明的批判上。伊克巴尔对伊斯兰教的叙述是目的论和胜利论的。对于伊斯兰教批评者提出的不宽容和侵略指控,伊克巴尔非但不辩解,反而自豪地引用伊斯兰教历史中的刀剑和征服的意象,同时对伊斯兰教政治力量在现代的衰落表示哀叹。伊克巴尔追求的是过去所谓纯粹的伊斯兰教,以及二十世纪伊斯兰教的复兴,其形式是一个重新定义、重组和振兴的乌玛,它跨越了国家、大陆和种族的界限。在现代世界历史上,很少有诗人能像阿拉玛-伊克巴尔那样产生如此大的影响,也很少有诗人能做出如此根本性的转变。
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引用次数: 0
Book review: Prachi Deshpande, Scripts of Power: Writing, Language Practices and Cultural History in Western India 书评:Prachi Deshpande,《权力的脚本》:西印度的写作、语言实践和文化史
IF 0.5 Q2 HISTORY Pub Date : 2023-08-01 DOI: 10.1177/02576430231211728
Bhavani Raman
Prachi Deshpande, Scripts of Power: Writing, Language Practices and Cultural History in Western India, Permanent Black, Ranikhet, 2023, ₹995.
Prachi Deshpande,《权力的脚本》:印度西部的写作、语言实践和文化史》,Permanent Black, Ranikhet, 2023, ₹995.
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引用次数: 0
Book review: Pankaj Jha, A Political History of Literature: Vidyapati and the Fifteenth Century 书评:Pankaj Jha,《文学的政治史》:维迪亚帕蒂和十五世纪
IF 0.5 Q2 HISTORY Pub Date : 2023-08-01 DOI: 10.1177/02576430231211732
Heeraman Tiwari
Pankaj Jha, A Political History of Literature: Vidyapati and the Fifteenth Century, Oxford University Press, New Delhi, 2019, pp. xxxviii+272.
Pankaj Jha,《文学政治史》:维迪亚帕蒂与十五世纪》,牛津大学出版社,新德里,2019 年,第 xxxviii+272 页。
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引用次数: 0
Men, Masculinism and Masculinities: Ancient Indian Antecedents 男性、男性主义和男性气质:古印度的前身
IF 0.5 Q2 HISTORY Pub Date : 2023-08-01 DOI: 10.1177/02576430231212239
Shalini Shah
This article seeks to analyse how the concept of masculinity is embedded in the cultural discourse of Ancient India. It is also our contention that since in the ancient Indic context, the sex-gender system was a reality, we cannot discount the existence of a ‘masculinist’ structure which had a role to play in shaping the perception/functioning of a masculine persona. The article is an attempt to unravel the mystique of Indic manhood across a broad temporal frame by focusing on different themes such as varn˙a status, male body, fatherhood and sexuality and its framing within the discourse on masculinity. Since masculinity was constructed in opposition to both femininity and the defective/deficient male, these two aspects have also been focused upon.
本文旨在分析古代印度的文化话语中如何蕴含男性概念。我们还认为,在古印度的语境中,性-性别系统是一个现实,因此我们不能否认 "男性主义 "结构的存在,它在塑造男性形象的认知/功能方面发挥了作用。本文试图通过关注不同的主题,如 "清教徒 "身份、男性身体、父亲身份、性及其在男性气质论述中的框架,来揭开印地安男子气概的神秘面纱。由于男性气质是与女性气质和有缺陷/缺陷男性相对立的,因此这两个方面也是研究的重点。
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引用次数: 0
Book review: K. L. Tuteja, Religion, Community and Nation: Hindu Consciousness and Nationalism in Colonial Punjab 书评:K. L. Tuteja, Religion, Community and Nation:殖民时期旁遮普的印度教意识和民族主义
IF 0.5 Q2 HISTORY Pub Date : 2023-08-01 DOI: 10.1177/02576430231211734
Sucheta Mahajan
K. L. Tuteja, Religion, Community and Nation: Hindu Consciousness and Nationalism in Colonial Punjab, Indian Institute of Advanced Study and Primus Books, 2021, pp. 372+xi, ₹1,250.
K.L. Tuteja, Religion, Community and Nation:印度教意识与殖民时期旁遮普的民族主义》,印度高级研究所和 Primus Books 出版社,2021 年,第 372+xi 页,1250 英镑。
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引用次数: 0
Book review: Senthil Babu D., Mathematics and Society: Numbers and Measures in Early Modern South India 书评:Senthil Babu D.,《数学与社会:近代早期南印度的数与测度》
IF 0.5 Q2 HISTORY Pub Date : 2023-05-01 DOI: 10.1177/02576430231165146
P. Mukharji
Senthil Babu D., Mathematics and Society: Numbers and Measures in Early Modern South India, Oxford University Press, New Delhi, 2022, 384 pp., ₹1,765 ISBN: 9788194831600
Senthil Babu D.,数学与社会:近代早期南印度的数与测度,牛津大学出版社,新德里,2022,384页,₹1765 ISBN: 9788194831600
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引用次数: 0
期刊
Studies in History
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