Refugee “nations” and Empire-Building in the Early Modern Period

IF 0.1 Q3 HISTORY Journal of Early Modern Christianity Pub Date : 2019-04-01 DOI:10.1515/JEMC-2019-2004
Susanne Lachenicht
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Abstract

Abstract This article investigates to what extent the early modern period as the Confessional, Imperial and Economic Age was also an age of tolerance, how much early modern empires depended on religious minorities willing to migrate and settle overseas, how much in the words of Jonathan Israel religious migrants were “agents and victims of empire”. Jonathan Israel, Diasporas Within a Diaspora: Jews, Crypto-Jews and the World of Maritime Empires, 1540–1740 (Leyden: Brill 2002), 1. I will take the example of Sephardi Jews and Huguenots to analyse the agencies of persecuted religious minorities in negotiating terms and conditions for their (re-)settlement – more often than not as separate nations or at least separate communities within the ever-growing European empires.
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近代早期的难民“国”与帝国建设
摘要本文考察近代早期作为忏悔、帝国和经济时代在多大程度上也是一个宽容的时代,近代早期帝国在多大程度上依赖于愿意移居海外的宗教少数群体,在多大程度上用乔纳森·以色列的话说,宗教移民是“帝国的代理人和受害者”。乔纳森·伊斯雷尔,《散居中的散居:犹太人、隐密犹太人和海上帝国世界,1540-1740》(莱顿:布里尔2002),第1页。我将以塞法迪犹太人和胡格诺派教徒为例,分析受迫害的宗教少数群体在谈判他们(重新)定居的条款和条件时的代理机构——往往不是作为独立的国家,或者至少是作为不断增长的欧洲帝国内的独立社区。
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