The Role of the Surreal in Postcolonial African Writing

Q3 Arts and Humanities Matatu Pub Date : 2018-06-14 DOI:10.1163/18757421-05001009
J. Kumwenda
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Abstract

Creating a situation that is beyond the ordinary stems from the author’s desire to create utopia amidst the engulfing dystopia and the search for relevant aesthetics to satisfy that desire. It therefore requires the reader to unravel the illogical through which such texts create their meanings and assert their ideologies. Using the case of Legson Kayira’s writing, this paper observes that the surreal takes many dimensions and is the main vehicle for expressing ideology among many African writers in the sense that the dominant narratives and counter-narratives of the texts are aligned with it. As such, whether a text is wholly surrealist or merely informed by the surrealist mode of expression, there is a particular logic that is shrouded in the illogical, the extraordinary and the impractical. I draw on Legson Kayira’s Jingala (1967) and The Detainee (1974) to show how these texts rely on the surreal as the main vehicle for interrogating the postcolonial African reality and positing the author’s ideology.
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超现实主义在后殖民时期非洲写作中的作用
创造一种超越寻常的情境,源于作者在纷乱的反乌托邦中创造乌托邦的愿望,以及对满足这一愿望的相关美学的探索。因此,它要求读者解开这些文本创造其意义和主张其意识形态的不合逻辑。本文以Legson Kayira的作品为例,观察到超现实主义具有许多维度,并且是许多非洲作家表达意识形态的主要工具,因为文本的主导叙事和反叙事都与之一致。因此,无论一篇文章是完全超现实主义的,还是仅仅通过超现实主义的表达方式来表达,都有一种特殊的逻辑,这种逻辑被笼罩在不合逻辑的、不寻常的和不切实际的之中。我以莱格森·卡伊拉的《金加拉》(1967)和《被拘留者》(1974)为例,展示了这些文本是如何将超现实主义作为审问后殖民时代非洲现实的主要载体,并提出了作者的意识形态。
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来源期刊
Matatu
Matatu Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
9
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