Clement of Alexandria and His Sermon “Who Is a Rich Man That Is Saved”

IF 0.2 3区 历史学 Q2 HISTORY Rossiiskaya Istoriya Pub Date : 2023-01-01 DOI:10.18254/s207987840024678-4
A. Panteleev
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Abstract

The article is devoted to the analysis of the sermon of Clement of Alexandria “Who Is a Rich Man That Is Saved”. It was written at the end of the 2nd century in Alexandria and addressed to educated and wealthy young people who feared that they would not be able to save if they did not give up their earthly riches. Clement argued that Jesus did not exclude the rich from the Heavenly Kingdom, but gave instructions on how the rich should act in order to achieve salvation. Poverty in itself is not a virtue, and money can serve good purposes. The rich should practice detachment from wealth and simplicity of life, and in addition, give alms; the poor have special spiritual gifts, and their prayers protect a rich person from temptation in this world. Clement actively used Stoic and Middle Platonic concepts and terms, but attempts to combine the ancient philosophical tradition and the Old Testament doctrine of redemptive alms led to contradictions in his teaching.
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亚历山大的克莱门特和他的布道《谁是得救的富人》
本文致力于分析亚历山大的克莱门特的布道“谁是得救的富人”。它写于公元2世纪末的亚历山大,写给那些受过良好教育的富有的年轻人,他们担心如果不放弃世俗的财富,他们就无法储蓄。克莱门特认为,耶稣并没有把富人排除在天国之外,而是指示富人如何行动才能获得救赎。贫穷本身并不是一种美德,金钱可以有好的用途。富人要淡泊,过简朴的生活,而且要布施;穷人有特殊的属灵恩赐,他们的祷告保护富人在这个世界上免受试探。克莱门特积极使用斯多葛派和中柏拉图派的概念和术语,但试图将古代哲学传统与旧约救赎施舍的教义结合起来,导致了他的教学中的矛盾。
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