Rethinking or delinking? Said and Mignolo on humanism and the question of the human

IF 1.2 3区 社会学 Q2 CULTURAL STUDIES Postcolonial Studies Pub Date : 2022-01-02 DOI:10.1080/13688790.2022.2030595
K. Smiet
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引用次数: 1

Abstract

ABSTRACT This article examines the commonalities and divergences between postcolonial and decolonial approaches to humanism and the question of the human, by way of an examination of the work of postcolonial scholar Edward W. Said and decolonial scholar Walter D. Mignolo. While at first glance, their stances may seem diametrically opposed, as the former is a staunch defender of humanism while the latter is a vocal critic, a closer examination reveals a more complex picture. The problem of universalism is key to understanding the difference: while the exclusionary and parochial universalism of Eurocentric colonial humanism is critiqued by both, the question that divides them is whether a universalizing gesture inherent in ‘speaking for the human’ can and should be avoided altogether. While Said explicitly embraces a concrete universalist humanism against the violent colonial history of Eurocentric, parochial humanism, Mignolo turns to the notion of pluriversality as an alternative to universality. However, I argue that this move disavows rather than avoids a universalizing gesture altogether. By getting out of the stalemate of picking a side for or against humanism, a path can be cleared for a critical reconfiguring of humanism and a productive reengagement with the question of the human.
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反思还是断绝联系?赛义德和米尼奥洛关于人文主义和人的问题
本文通过对后殖民学者爱德华·萨义德(Edward W. Said)和非殖民学者瓦尔特·米尼奥洛(Walter D. Mignolo)的研究,探讨了后殖民和非殖民研究人文主义和人类问题的方法之间的共同点和分歧。乍一看,他们的立场似乎是截然相反的,前者是人文主义的坚定捍卫者,而后者是直言不讳的批评者,但仔细研究就会发现一个更复杂的画面。普遍主义的问题是理解两者区别的关键:尽管以欧洲为中心的殖民人文主义的排斥性和狭隘的普遍主义受到两者的批评,但将它们区分开来的问题是,“为人类说话”所固有的普遍姿态是否能够而且应该完全避免。赛义德明确地拥抱一种具体的普遍主义人文主义,反对以欧洲为中心的暴力殖民历史和狭隘的人文主义,而米尼奥洛则转向多元化的概念,作为普遍性的替代方案。然而,我认为这一举动完全否定了而不是避免了普遍化的姿态。通过走出支持或反对人文主义的僵局,可以为人文主义的批判性重新配置和与人类问题的富有成效的重新接触扫清道路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.00
自引率
7.70%
发文量
30
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