Supporting the Right to Wear Religious Symbols: The Importance of Perceived Commitment to the Nation

IF 1.3 1区 哲学 Q2 POLITICAL SCIENCE Politics and Religion Pub Date : 2022-05-16 DOI:10.1017/s1755048322000141
C. Scott
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引用次数: 1

Abstract

Understanding the social dynamics of public opposition to religious symbols is a pressing issue. This research finds that stereotypes of how committed group members are to the national community shape support for the right to wear religious symbols in various settings. These social perceptions are particularly influential in determining support for the rights of Muslims to wear religious symbols. Drawing on data from a national survey experiment (N = 974) conducted in Canada, the results show Christians benefit from a particularly strong perceived commitment to the nation, while religious minorities are stereotyped as less committed and identified to the country than the average Canadian. As the perceived national commitment of religious minorities increases, however, the gap in support shown for the rights of Christians over religious minorities disappears and may lead to particularly strong support for the rights of Muslims to wear religious symbols in public when perceptions of national commitment are high.
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支持佩戴宗教标志的权利:对国家承诺的重要性
了解公众反对宗教符号的社会动态是一个紧迫的问题。这项研究发现,对群体成员对国家社区的忠诚程度的刻板印象塑造了对在各种场合佩戴宗教标志的权利的支持。这些社会观念在决定是否支持穆斯林佩戴宗教标志的权利方面尤其具有影响力。根据在加拿大进行的一项全国性调查实验(N = 974)的数据,结果显示,基督徒受益于对国家的强烈承诺,而宗教少数群体则被认为比普通加拿大人对国家的承诺和认同更少。然而,随着对宗教少数群体的国家承诺的认知增加,对基督徒权利的支持与对宗教少数群体权利的支持之间的差距消失了,这可能导致当对国家承诺的认知很高时,对穆斯林在公共场合佩戴宗教标志的权利的特别强烈支持。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.00
自引率
13.30%
发文量
34
审稿时长
8 weeks
期刊介绍: Politics and Religion is an international journal publishing high quality peer-reviewed research on the multifaceted relationship between religion and politics around the world. The scope of published work is intentionally broad and we invite innovative work from all methodological approaches in the major subfields of political science, including international relations, American politics, comparative politics, and political theory, that seeks to improve our understanding of religion’s role in some aspect of world politics. The Editors invite normative and empirical investigations of the public representation of religion, the religious and political institutions that shape religious presence in the public square, and the role of religion in shaping citizenship, broadly considered, as well as pieces that attempt to advance our methodological tools for examining religious influence in political life.
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