Kiai dan Lingkungan Hidup; Revitalisasi Krisis Ekologis Berbasis Nilai Keagamaan di Indonesia

M. Romdloni, M. S. Djazilan
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引用次数: 2

Abstract

The environment becomes an important part of human life, without which humans would not be able to survive in the world. However, with the greedy nature and economic libido makes people forget and neglect the risks that will be experienced. This happens because human awareness of their responsibilities as kholifah in charge of balancing the condition of the earth has vanished. This ecological awareness comes from the beliefs of every individual. So that the function of religion is expected to be a role of view in human life in order to preserve the environment as a form of ijtihad for the earth. The more so it can integrate the teachings of monotheism, and Sufism should be compounded with the teachings of fiqh so that the concept of an holistic-integral environment appears. In this case a religious leader has a very important role as an agent of change, as well as being able to provide confidence, motivation and solutions in restoring the ecological crisis that has plagued Indonesia and even the world. Although not all kiai have the same role, at least they have a breath of fresh air in an environmental problem with a religious perspective.
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Kiai与环境;以宗教价值观为基础的生态危机复兴
环境成为人类生活的重要组成部分,没有环境,人类将无法在世界上生存。然而,贪婪的天性和经济欲望使人们忘记和忽视了将要经历的风险。这是因为人类意识到他们作为负责平衡地球状况的kholifah的责任已经消失了。这种生态意识来自于每个人的信仰。因此,宗教的功能被认为是人类生活中的一种观点,为了保护环境,作为一种对地球的伊吉提哈德。因此,它更能整合一神教的教义,苏菲主义应该与伊斯兰教的教义相结合,这样一个整体整体环境的概念就出现了。在这种情况下,宗教领袖作为变革的推动者扮演着非常重要的角色,同时能够为恢复困扰印度尼西亚甚至世界的生态危机提供信心、动力和解决方案。虽然不是所有的教会都扮演着同样的角色,但至少他们在从宗教角度看待环境问题方面带来了新鲜空气。
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审稿时长
8 weeks
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