Implicit Civil Society and Reform in Yemen: Lessons from the Twentieth Century

S. Serebrov
{"title":"Implicit Civil Society and Reform in Yemen: Lessons from the Twentieth Century","authors":"S. Serebrov","doi":"10.31857/s013038640021359-2","DOIUrl":null,"url":null,"abstract":"The fact that cross-border forms of civic activism in Arab countries during the “Arab Spring” are similar is commonly attributed to their socio-cultural commonalities, which provide markers of their identities. The manifestation of this interaction, in the author's view, is the phenomenon of an implicit civil society that draws on the hidden springs of Islamic culture, but that functions in a completely different way. The author's attempt to describe it in this article using the example of Yemen includes three aspects: as an active participant in the watershed events of contemporary Yemeni social history; as a centre of civic strategies that fundamentally differentiate it from religious and political groupings; and as a mechanism for adapting the indigenous cultural identity of a society to new ideological environment. The article spans the period from its emergence at an early stage of modernisation in a deeply archaic society united under British colonial rule in the first third of the twentieth century, to its culmination in the early twenty-first century. The article is based on publications examining relevant cases from different historical and cultural regions of Yemen. Early examples include the “Nadi al-Islah al-Arabi al-Islami” Club in Aden and the Irshadist Movement in Hadramaut extremely active at the turn of 1930s when the national intelligentsia started to reach prominence and managed to convert reformist narrative from the religious frames to the public discourse. They have elaborated the number of tools inherent also to the modern implicit civil society performances like educational work through clubs, preference to dialog between rivals, high attention to maintaining the continuity of cultural traditions, etc. The recent diversity of this phenomenon is illustrated by the experience of the “Shabab al-Mumin” Club, founded in the mid-1990s in the Saada Governorate of northern Yemen, as well as the spontaneous urban youth committees that emerged during the 2011 uprising, which channelled a huge wave of social activism into peaceful activity. The aim of the article is to explore the phenomenon of implicit civil society using a descriptive method. The practical significance of the proposed approach lies in a better understanding of the reasons for the heightened permeability of the boundaries between civic and political activism so characteristic of such societies.","PeriodicalId":82203,"journal":{"name":"Novaia i noveishaia istoriia","volume":"3 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Novaia i noveishaia istoriia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31857/s013038640021359-2","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

The fact that cross-border forms of civic activism in Arab countries during the “Arab Spring” are similar is commonly attributed to their socio-cultural commonalities, which provide markers of their identities. The manifestation of this interaction, in the author's view, is the phenomenon of an implicit civil society that draws on the hidden springs of Islamic culture, but that functions in a completely different way. The author's attempt to describe it in this article using the example of Yemen includes three aspects: as an active participant in the watershed events of contemporary Yemeni social history; as a centre of civic strategies that fundamentally differentiate it from religious and political groupings; and as a mechanism for adapting the indigenous cultural identity of a society to new ideological environment. The article spans the period from its emergence at an early stage of modernisation in a deeply archaic society united under British colonial rule in the first third of the twentieth century, to its culmination in the early twenty-first century. The article is based on publications examining relevant cases from different historical and cultural regions of Yemen. Early examples include the “Nadi al-Islah al-Arabi al-Islami” Club in Aden and the Irshadist Movement in Hadramaut extremely active at the turn of 1930s when the national intelligentsia started to reach prominence and managed to convert reformist narrative from the religious frames to the public discourse. They have elaborated the number of tools inherent also to the modern implicit civil society performances like educational work through clubs, preference to dialog between rivals, high attention to maintaining the continuity of cultural traditions, etc. The recent diversity of this phenomenon is illustrated by the experience of the “Shabab al-Mumin” Club, founded in the mid-1990s in the Saada Governorate of northern Yemen, as well as the spontaneous urban youth committees that emerged during the 2011 uprising, which channelled a huge wave of social activism into peaceful activity. The aim of the article is to explore the phenomenon of implicit civil society using a descriptive method. The practical significance of the proposed approach lies in a better understanding of the reasons for the heightened permeability of the boundaries between civic and political activism so characteristic of such societies.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
也门的隐性公民社会与改革:来自20世纪的教训
在“阿拉伯之春”期间,阿拉伯国家的跨境公民活动形式是相似的,这一事实通常归因于他们的社会文化共性,这为他们的身份提供了标记。在作者看来,这种相互作用的表现是一种隐含的公民社会现象,它利用了伊斯兰文化的隐藏源泉,但以一种完全不同的方式发挥作用。本文以也门为例,试图从三个方面对其进行描述:作为也门当代社会历史分水岭事件的积极参与者;作为公民战略的中心,它从根本上区别于宗教和政治团体;作为一种机制,使一个社会的本土文化认同适应新的意识形态环境。这篇文章跨越了从20世纪前三分之一时期在英国殖民统治下的一个非常古老的社会中出现的现代化早期阶段,到21世纪初达到顶峰的时期。本文基于对也门不同历史和文化区域的相关案例进行研究的出版物。早期的例子包括亚丁的“Nadi al-Islah al-Arabi al-Islami”俱乐部和哈德拉毛的伊斯兰教运动,这些运动在20世纪30年代初非常活跃,当时国家知识分子开始崭露头角,并设法将改革主义叙事从宗教框架转变为公共话语。他们详细阐述了现代隐性公民社会表现所固有的工具数量,如通过俱乐部开展教育工作,偏好对手之间的对话,高度关注保持文化传统的连续性等。上世纪90年代中期在也门北部萨达省成立的“青年党”俱乐部的经历,以及2011年起义期间出现的自发城市青年委员会,都说明了这一现象最近的多样性,这些委员会将巨大的社会行动主义浪潮引导到了和平活动中。本文的目的是用描述的方法来探讨隐性市民社会现象。所提出的方法的实际意义在于更好地理解公民和政治行动主义之间界限的高度渗透性的原因,这是这些社会的特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
CiteScore
0.40
自引率
0.00%
发文量
0
期刊最新文献
“Two-Faced Janus”: Was Chancellor Alexey Bestuzhev-Ryumin in the Service of the British? “Germany and the Balkan Feud”: The Russian Press Assessment of German Policy During the Two Balkan Wars of 1912–1913 The Egyptian Campaign and the Middle East Heraldic America The Image of Federal Republic of Yugoslavia in the Russian Press During the Sanction Pressure on the Country, 1992–1995
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1