Body Art in China: Yang Zhichao's Diary from a Psychiatric Ward

IF 0.4 4区 社会学 0 ASIAN STUDIES Positions-Asia Critique Pub Date : 2023-05-01 DOI:10.1215/10679847-10441260
G. Strafella, D. Berg
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引用次数: 1

Abstract

Abstract:This study aims to trace how artists in postsocialist China have adopted the discourse of body art and reshaped its import of sociopolitical criticality. In this article, "body art" implies the use of the human body as the primary material of artistic creation and the performance of actions of cruelty, modification, and endangerment on the artist's body. Through an engagement with theories of embodiment, biopolitics, and postsocialism, this article argues that body art represents one way in which the corporeal assumes a new centrality in China's post-1978 avant-garde and popular culture, as both a reappropriated territory of self-expression and an alienated object of consumption and surveillance. To do so, it discusses body art by Yang Zhichao 杨志超 (b. 1962), focusing in particular on a performance artwork titled Jiayuguan 嘉峪关 (Jiayu Pass, 1999–2000) and its documentation by the artist. As a result, this article shows how body art encapsulates the tension between dystopian negativity and regenerative potential at the heart of the postsocialist condition.
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人体艺术在中国:杨志超在精神病房的日记
摘要:本研究旨在追踪后社会主义中国的艺术家如何采用身体艺术话语并重塑其社会政治批判性的重要性。在本文中,“身体艺术”意味着以人体作为艺术创作的主要材料,对艺术家的身体进行残酷、改造、危害的行为。通过对化身、生命政治和后社会主义理论的研究,本文认为人体艺术代表了一种方式,在这种方式中,身体在1978年后的中国前卫和流行文化中占据了新的中心地位,既是自我表达的重新占用的领域,也是消费和监视的异化对象。为此,本文讨论了杨志超(出生于1962年)的身体艺术,特别关注了一件名为《嘉峪关,字形字形》(1999-2000)的行为艺术作品及其艺术家的文献。因此,本文展示了人体艺术是如何将反乌托邦的消极性与后社会主义条件下的再生潜力之间的紧张关系浓缩起来的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Positions-Asia Critique
Positions-Asia Critique ASIAN STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
29
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