The 'right' to die: the case for and against voluntary passive euthanasia.

R. Goldberg
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引用次数: 6

Abstract

ABSTRACT The capacity to sustain human biological life by biomedical technology and improved life support systems has reawakened debate on the ‘right’ to die and euthanasia. How can the medical and allied health professions resolve the dilemma between a basic respect for human life and the changed conditions of biomedical technology? Drawing upon the philosophic, religious, and medical traditions of the West, this paper explores and weighs the arguments for and against voluntary passive euthanasia. It is concluded that infants and children, minors, senile, psychotic, mentally retarded, and irrecoverably brain damaged persons should not be considered candidates for euthanasia because they are not competent to judge. Involuntary and active euthanasia are condemned as outside the religious and medical traditions of the West. This leaves a small group of candidates for euthanasia who are mentally competent and fully informed of their chances for prolongation of life. Consideration should also be given to the ...
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死亡的“权利”:支持和反对自愿被动安乐死的案例。
通过生物医学技术和改进的生命支持系统来维持人类生物生命的能力重新唤醒了关于死亡和安乐死的“权利”的辩论。医疗和相关卫生专业人员如何解决对人类生命的基本尊重与生物医学技术条件的变化之间的困境?借鉴西方的哲学、宗教和医学传统,本文探讨并权衡支持和反对自愿被动安乐死的论点。结论是,婴儿和儿童、未成年人、老年人、精神病患者、智障人士和无法恢复的脑损伤人士不应被视为安乐死的候选人,因为他们没有能力做出判断。非自愿和主动的安乐死被谴责为不符合西方的宗教和医学传统。这就留下了一小部分选择安乐死的人,他们心智健全,充分了解自己延长生命的机会。还应考虑到……
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A reflection on Alfred Hoche, the ideological godfather of the German 'euthanasia' program. The 'right' to die: the case for and against voluntary passive euthanasia.
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