Cultural-historical and Architectural-artistic Analysis of the Ruined Kaloubani and Amаghlebа Temples in Tbilisi

Maia Davitaia, Giorgi Kartvelishvili
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Abstract

In Tbilisi, representatives of different denominations have never fought each other on religious grounds, unless we count the Bolsheviks and their "League of Militant Atheists", who from the end of the 1920s declared a fight against representatives of all religions and destroyed many churches. Among the many religious buildings destroyed in Tbilisi during the Soviet period are two Orthodox churches – St. George's Cathedral in Kaloubani, which was built on the ruins of an old Georgian temple in the 50s of the 19th century during the annexation of Russia, and the Amaghleba church in Sololaki, built by Platon Ioseliani in 1852. The last was built according to the Greek temple and renovated at the end of the 19th century. The article presents the culturalhistorical and architectural-artistic analysis of the churches destroyed by the Soviet authorities since the 1930s, the reasons for their construction and destruction.
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第比利斯Kaloubani神庙和amlughlebva神庙遗址的文化历史和建筑艺术分析
在第比利斯,不同教派的代表从来没有因为宗教原因而相互争斗过,除非我们把布尔什维克和他们的“激进无神论者联盟”算上,他们从20世纪20年代末开始宣布与所有宗教的代表作战,并摧毁了许多教堂。在苏联时期第比利斯被摧毁的许多宗教建筑中,有两座东正教教堂——卡卢巴尼的圣乔治大教堂,建于19世纪50年代俄罗斯吞并期间一座古老的格鲁吉亚寺庙的废墟上,以及索洛拉基的阿马格莱巴教堂,由柏拉图·约塞利亚尼于1852年建造。最后一座是根据希腊神庙建造的,并在19世纪末进行了翻新。本文对自20世纪30年代以来被苏联当局摧毁的教堂进行了文化、历史和建筑艺术分析,并对其建造和破坏的原因进行了分析。
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