Boredom in the age of COVID-19: the unsettling dis-ease of late modern life

IF 0.2 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Journal of Psychosocial Studies Pub Date : 2023-03-23 DOI:10.1332/147867321x16762840846289
Jenny Huberman
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Abstract

This article explores how boredom emerged as a central threat to Americans’ sense of well-being in the early days of the COVID-19 pandemic. Drawing upon media coverage from a range of sources, I ask: What do responses to the COVID-19 pandemic reveal more generally about the way boredom has emerged as one of the central dis-eases of modern life? Why has free time become something that increasingly generates intolerable anxiety? In what ways can studying responses to the COVID-19 lockdown help us trace larger transformations in the social construction and subjective experience of time? The article argues that while many Americans experienced boredom as a form of social death engendered by the deroutinising aspects of lockdown life, responses to the COVID-19 pandemic also reveal the way boredom has emerged as a form of psychic alienation permeating the very core of American society. Drawing upon insights from psychoanalytic theory, I will ultimately propose that our dis-ease with free time may be linked to a growing incapacity to fantasise as more and more of our mental lives are colonised by the digital infrastructures and extractive imperatives of our 24/7 society (Crary, 2014).
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COVID-19时代的无聊:晚期现代生活中令人不安的疾病
本文探讨了在COVID-19大流行的早期,无聊是如何成为美国人幸福感的主要威胁的。根据各种来源的媒体报道,我提出了这样一个问题:对COVID-19大流行的反应更普遍地揭示了无聊已成为现代生活的核心疾病之一的方式?为什么空闲时间会越来越多地产生无法忍受的焦虑?研究对COVID-19封锁的反应可以通过哪些方式帮助我们追踪社会结构和主观时间体验的更大变化?文章认为,虽然许多美国人认为无聊是一种由封锁生活的非常规化方面造成的社会死亡形式,但对COVID-19大流行的反应也揭示了无聊已经成为一种渗透到美国社会核心的精神异化形式。根据精神分析理论的见解,我最终将提出,随着我们越来越多的精神生活被数字基础设施和我们24/7社会的采掘要求所殖民,我们对自由时间的疾病可能与幻想能力的日益丧失有关(Crary, 2014)。
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