Transnational Anti-Muslim Racism

IF 0.2 Q4 WOMENS STUDIES Meridians-Feminism Race Transnationalism Pub Date : 2021-10-01 DOI:10.1215/15366936-9547885
Natasha Bakht
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引用次数: 1

Abstract

Bans or attempts to ban the niqab have traveled global circuits, with disastrous consequences for Muslim women who wear the face veil. These women have evoked a repugnance that insists on erasing them from public spaces. An analysis of niqab bans reveals that: (1) a transnational proliferation of racist methods of regulating Muslim women’s dress occurs through law; (2) they have been initiated by politicians to protect majoritarian values; (3) justifications for bans are based on specious logic; and (4) some are defended using gender equality on the erroneous assumption that women are universally coerced into wearing this garment despite empirical research noting that women wear the niqab as an expression of faith. The treatment of niqab-wearing women requires close attention to the transnational routes of legalized anti-Muslim racism.
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跨国反穆斯林种族主义
禁止尼卡布(niqab)或试图禁止尼卡布(niqab)的禁令已经传遍全球,给戴面纱的穆斯林妇女带来了灾难性的后果。这些女性引起了一种强烈的反感,这种反感坚持要把她们从公共场所抹去。对niqab禁令的分析表明:(1)通过法律规范穆斯林妇女着装的种族主义方法在跨国扩散;(2)它们是由政治家发起的,以保护多数主义价值观;(3)禁令的正当性基于似是而非的逻辑;(4)有些人用性别平等来为自己辩护,这种错误的假设是,尽管实证研究指出,女性戴尼卡布是一种信仰的表达,但女性普遍被强迫穿这种衣服。对待戴着尼卡布的妇女需要密切关注合法化的反穆斯林种族主义的跨国路线。
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